Water of Life

Watching for the Morning of March 19, 2017

The Third Sunday in Lent

California reservoirs are full now. We have been scrimping in our use of water, taking brief showers, flushing only occasionally, saving the water in which we cooked the pasta to pour on the plants outside the kitchen window, saving the water that runs while waiting for the hot water to arrive. Lawns were allowed to die – or were replaced. If a half-drunk cup of tea got left behind, I poured it out on the rose bushes. I worried about the trees withering on the church property. And yet we still had water. No one went thirsty. No children perished. No livestock had to be slaughtered.

Sunday the texts are about water. Israel is in the desert, fleeing pharaoh behind them and fearing the deprivation ahead of them. The little words in our text, “there was no water for the people to drink,” are truly fearful. Water is life.

In one of the great metaphors of the scriptures, Moses marches ahead to Mt. Sinai (called Mt. Horeb in this text) and there, at God’s command, strikes the rock. From it gushes forth a river of water pouring through the wilderness until it reaches the people. The Word of God is life. The voice that speaks at Sinai is a river of life.

On Sunday, too, Jesus will meet the Samaritan woman at the well, this shamed and exiled woman, unwelcome in the community of women who gather in the cool of the morning at the well in town, this woman reduced to drawing water outside of town in the heat of the day. Jesus will offer her “living water”. It is the Biblical expression for flowing water, that cool, clear, wonderful, refreshing water pouring down a rocky stream from the mountain heights. Life-giving water. But Jesus carries no bucket; the water he offers is heaven’s love, God’s word of grace.

The psalmist will warn us not to harden our hearts as Israel did in the wilderness. And Paul will write about the love of God that has been poured into our hearts. And we will be invited to drink deeply again from this water of life, this font of mercy, this heavenly draught that flows like a river from the mountain of God.

Your Will Be Done

Our focus on a portion of the catechism during Lent takes us into the Lord’s Prayer this year. Sunday we will consider the third petition: “Your kingdom come.” Here is the heart of all prayer: for God to come and bring his reign of grace and life, to govern our hearts and our world by his Spirit.

Reflections on the themes of each week and brief daily devotions related to those themes can be found on the blog site for our Lenten devotions.

The Prayer for March 19, 2017

Almighty God, Holy and Tender,
who spoke to the woman at the well
as a daughter of your own household:
Grant us to seek and find the Water of Life
which is your Word made visible in Jesus;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

 

The Texts for March 19, 2017

First Reading: Exodus 17:1-7
“The people quarreled with Moses, and said, “Give us water to drink.” – Following their deliverance at the Red Sea, and having been wondrously provided with manna for food as they journey towards Mt. Sinai, Israel now rises up against Moses for the lack of water. In answer to Moses’ plea, God provides them water from the rock.

Psalmody: Psalm 95
O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!” – A psalm calling the community to praise God warns them also: “Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,” referring to the place from the first reading where Israel rebelled against God and where God provided water from the rock.

Second Reading: Romans 5:1-11
“God proves his love for us in that while we still were sinners Christ died for us.”
– Paul speaks of suffering, endurance, character and hope – hope that is not mere wish, but the confidant look to the future – for the God who justifies sinners, the God who reconciled us while we were yet enemies, who brings that day when all things are made new.

Gospel: John 4:5-42
“A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink.’” – Left alone by his disciples at the well outside of town at midday, Jesus transforms the life of a Samaritan woman who comes to draw water.

Photocredit: dkbonde.  Bridalveil Falls, Yosemite.

A life-giving river

Wednesday

Exodus 17

Overflowing river beneath Bridal Veil Falls, Yosemite Photo credit: dkbonde

Overflowing river beneath Bridal Veil Falls, Yosemite
Photo credit: dkbonde

5The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. 6I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.”

Do we need to know that the limestone rocks of Mt. Sinai drip with ground water, and striking it could open a porous layer containing water?  The narrative does not describe a small band at Sinai poking the rocks in order to survive.  The narrative announces that by the command of God and the hand of Moses a river flowed from Mt. Sinai (here called Mt. Horeb) down to Rephidim and watered the whole people.

The story has roots in the ancient experience of the people.  They know there is water to be found in the wilderness if you know where to look – just as they know there is that strange stuff manna, secreted by bugs and falling to the ground like frost.  But the story is no longer about a small band surviving in the desert – it is about a great people for whom Sinai becomes a fountain of a river of life.

It is not story grown into legend, it is memory grown into proclamation.  A refugee people found in the word of God a life-sustaining reality.  So the descendants of Jacob, now in exile in Babylon, lost in a new wilderness, can hear the message that the word of God will be their sustaining power.  It will preserve them from perishing.  It will give them life.

Numbers 1:46 gives the number of males 20 and older as precisely 603,550 identifying exactly how many came from each tribe (Exodus 12:37 rounds it off to 600,000).  We do not know what the number means or where it comes from.  We do know what it preaches: God is able to supply all our needs!

No matter how many people are carried away into exile, no matter how many people are scattered among the nations, no matter how many of God’s people find themselves under the lash of slavery, under the sorrow of hunger, in danger of perishing from thirst, God is able to deliver his people.  God is able to provide.

And the life-giving, sustaining, renewing, joyous gift that enlivens us flows from Sinai, flows from the place where God will speak and God’s law be given.  There the instructions for the tabernacle/temple will be laid out.  There the commands to love God and neighbor.  There the teaching on faithfulness.  There the warnings against turning to idols.  This is our river of the water of life.

And then John will tell us that this Word has become incarnate in Jesus of Nazareth.  And this Jesus will turn water into wine, cleanse the temple, open blind eyes, give bread to the 5,000 and offer the woman at the well living water – water that will overflow abundantly within her in an imperishable life.  True freedom will come, says Jesus, “if you abide in my word.”

The people cry out against God, accusing God of bringing them out into the wilderness to destroy them.  But Moses will take the leaders on to Sinai and release this water that is our joy and our life forever.

Living water

Watching for the morning of March 23

Year A

The Third Sunday in Lent

File:Retezat Mountain - Spring Waterfall 01.JPG

Spring Waterfall, by Thalpha

The human body can go a long time without food, but not long at all without water.  It means life for Israel in the desert; it is also means life for the Samaritan woman and her village.  But the life that finds the Samaritan woman and her village is not an enduring supply of running water; it is the eternal spring of life that flows from God and wells up within those who are united with God in Christ Jesus.

Sunday we will hear about Israel in the wilderness and the water from the Rock, water that flowed from Mt. Horeb (Mt. Sinai) where God will speak to all Israel.  The voice of God is the living water that sustains us in the wilderness, in our journey into freedom, into the promised land.

The Psalm will sing praise and yet warn us of the danger of rebellion, for the water from the rock came to a people who had turned against God in their thirst.  How easy it is to go from praise to bitterness and resentment.  Before them, Moses feared for his life.

But Romans reminds us that while we still were sinners Christ died for us,” and “while we were enemies, we were reconciled to God through the death of his Son.”  God is not deterred by our rebellion.  He comes to save.

And so we come to the woman at the well, and Jesus’ scandalous approach to a scandal-plagued woman, to bring her the water of an imperishable life, to make her a member of God’s household – and with her, her whole village.

The Prayer for March 23, 2014

Almighty God, Holy and Tender,
who spoke to the woman at the well
as a daughter of your own household:
Grant us to seek and find the Water of Life
which is your Word made visible in Jesus your Son

The Texts for March 23, 2014

First Reading: Exodus 17:1-7
“The people quarreled with Moses, and said, “Give us water to drink.” – Following their deliverance at the Red Sea, and having been wondrously provided with manna for food as they journey towards Mt. Sinai, Israel now rises up against Moses for the lack of water.  In answer to Moses’ plea, God provides them water from the rock.

Psalmody: Psalm 95
O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!” – A psalm calling the community to praise God warns them also: “Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,” referring to the place from the first reading where Israel rebelled against God and where God provided water from the rock.

Second Reading: Romans 5:1-11
“God proves his love for us in that while we still were sinners Christ died for us.”
– Paul speaks of suffering, endurance, character and hope – hope that is not mere wish, but the confidant look to the future – for the God who justifies sinners, the God who reconciles us while we ere yet enemies, will bring us to that day when all things are made new.

Gospel: John 4:5-42
“A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink.’” – Left alone by his disciples at the well outside of town at midday, Jesus transforms the life of a Samaritan woman who comes to draw water.