Like showers watering the earth

File:08152 Bukowsko (powiat sanocki).jpgWatching for the Morning of January 6, 2019

The Epiphany of Our Lord

6He will be like rain falling on a mown field,
like showers watering the earth.

We will read Psalm 72 on Sunday from the old 1984 translation of the New International Version because that version presents the psalm as promise rather than wish. The current NIV reads “May he be like rain falling on a mown field,” and the New Revised Standard Version reads similarly. ‘May’ is too soft a verb. It robs the prayer of passion. In our time, in our conflicted politics, it sounds more like a sigh than a song.

I understand the translators’ choice. But the text is not just a relic of an ancient coronation rite; it is now deep in the canon of scripture. It now bears the divine word to a broken world. It preaches. It declares what kings and presidents ought to be – and what the reign of God will be. It stands against those who use their office to bless themselves and proclaims the promise of God to all creation. It summons us to live the faithfulness that is coming, to be participants in the blessing of the world.

When we gather in worship and set this song next to the child of Bethlehem, the magi, and the murderous king, the song soars. We hear the yearning and joy of all heaven and earth: in the outstretched arms of Jesus is God’s true and lasting reign and the healing of the world. To him belongs the obeisance of the nations. To him belong the gifts of gold, frankincense and myrrh. In him is the end of every murderous regime. In him is the silencing of every deceitful tongue. In him is the end of the whip and the lash, the nails and the wood, the taunts and the dying. In him the grave is powerless. In him is the soft rain that brings life to the earth.

Sunday we read this song that is prayer and promise and proclamation. We hear of the magi kneeling before the child of Bethlehem, and of the kings of this earth with the blood of children on their hands to prevent his rising. The voice of the prophet declares: “Arise, shine; for your light has come.” It is the feast of the epiphany, the feast of Christ revealed to the nations, the feast of light shining in the darkness. The wondrous grace of Christmas Eve blazes across the skies.

And, yes, the shadow of the cross lies across the day: Herod echoes Pharaoh’s murderous attempt upon the children of Israel. But the child will live. The child will come forth out of Egypt. The child will settle in Nazareth. And in his outstretched arms all creation is born of God.

The Prayer for January 6, 2019

Gracious God,
by a sign in the heavens
you proclaimed to all the earth
the advent of your son Jesus,
who would receive the throne of David
and reign in justice and righteousness over a world made new.
May he reign in us and in our world bringing his perfect peace.

The Texts for January 6, 2016

First Reading: Isaiah 60:1-6
“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” – In the years after the return from exile, the prophet heralds a restoration of the nation: though Jerusalem and the temple are now only a pale reflection of their former glory, the Glory of God shall be upon them, the sons and daughters of Israel scattered throughout the ancient world shall return, and the people of all nations will make pilgrimage to “proclaim the praise of the LORD”.

Psalmody: Psalm 72 (appointed 1-7, 10-14)
“Endow the king with your justice, O God, the royal son with your righteousness.” – A royal psalm, likely composed to celebrate the ascension of a new king, has become a promise of the anointed of God (Messiah/Christ) in whom all creation is made new.

Second Reading: Ephesians 3:1-12
“This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ.” – Paul is privileged to proclaim God’s plan, once hidden from our eyes but now revealed, to gather all people into one body in Christ.

Gospel: Matthew 2:1-23 (appointed 1-12)
“After Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Judeans?”
– the visit of the magi, representing the nations coming to bow before the dawning reign of God in Christ, and his rejection by Herod and the Jerusalem elite who plot to murder the infant king.

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Image: https://commons.wikimedia.org/wiki/File:08152_Bukowsko_(powiat_sanocki).jpg Silar [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, from Wikimedia Commons

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Magi and Kings

File:Magi Herod MNMA Cl23532.jpg

The Magi before Herod

Watching for the Morning of January 8, 2017

The Sunday of the Epiphany

Sunday our parish celebrates the feast of the Epiphany. Technically, the feast day is January 6th and Sunday the 8th should be the first Sunday after Epiphany, but Epiphany is too important to be left to a weekday. So we change the calendar.

And we choose to read not only Matthew’s account of the kneeling Magi, but also the narrative of murderous Herod. Without the slaughter of the innocents, the drama and significance of this account is too easily lost from view. Empires are clashing. Kings are doing battle. The Empire of Rome v. the Empire of God – although a peasant child hardly seems like a player in the game of thrones. Later, when Matthew tells of Satan’s attempt to seduce the new king (the temptation of Jesus), we will see that the battle is not Herod versus an upstart king, or Rome versus a member of the Judean royal line: it is a struggle between God’s claim upon the world and the devil’s presumptive rule.

But first there is the child and a destiny written in the heavens. First there are seekers looking for a world ruler of the house of Judah. First there is the testimony of the ancient prophets and the guidance of angels speaking through dreams. First is the drama and suspense of God’s work in the world. Christ is revealed to the nations. Something profound is happening. Something that will free the world from the debt of its sins.

So on Sunday we will bring our Christmas celebration to its wondrous conclusion. We will hear of the visit of these mages from the East. We will listen to the voice of the prophet cry out in jubilation “Arise, shine; for your light has come” and speak of the gathering of all nations, declaring: “They shall bring gold and frankincense, and shall proclaim the praise of the Lord.” We will sing the enthronement psalm of the just king who will “defend the afflicted among the people and save the children of the needy” and rule “as long as the sun, as long as the moon, through all generations.” And we will hear the author of Ephesians speak of the mystery now revealed that “the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus.”

Light, life, just kingship, abundance, reconciliation, the gathering of all creation – and, too, the hostility from the rulers of this age – it all unfolds before us on this day when we rejoice in Christ revealed to all the earth, when we come with the magi to bow down and offer our loyalty and service to this newborn king.

The Prayer for January 8, 2017 (for the Epiphany of Our Lord)

Gracious God,
by a sign in the heavens
you proclaimed to all the earth
the advent of your son Jesus,
who would receive the throne of David
and reign in justice and righteousness over a world made new.
May he reign in us and in our world
bringing his perfect peace;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for January 8, 2017 (for the Epiphany of Our Lord)

First Reading: Isaiah 60:1-6
“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.”
– though the return from exile has failed to meet the nation’s expectations for glory, the prophet declares as present reality the fulfillment of God’s promise that all nations shall be drawn to the light of God present in Jerusalem.

Psalmody: Psalm 72 (appointed 1-7, 10-14)
“Endow the king with your justice, O God, the royal son with your righteousness.” – an enthronement psalm whose idealized description of the king becomes a portrait and promise of the Messiah whose reign brings blessing to the world.

Second Reading: Ephesians 3:1-12
“This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ.” –
God’s hidden plan now revealed to gather all people into one body in Christ.

Gospel: Matthew 2:1-23 (appointed 1-12)
“After Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Judeans?”
– the visit of the magi, representing the nations coming to bow before the dawning reign of God in Christ, and his rejection by Herod and the Jerusalem elite who plot to murder the infant king.

As noted last week, our parish departs from the appointed texts for the Christmas season in order to present the birth narratives with some integrity: reading Luke 2:1-20 on Christmas Eve (and John 1 on Christmas morning), then the remainder of Luke 2 on the Sunday in Christmas and the account of the Magi and Herod’s attempt to kill Jesus on the second Sunday after Christmas, celebrated as the Sunday of the Epiphany.

This does mean that we sometimes have to drop a Sunday when our celebration of the Epiphany falls after January 6th (as this year), in order to reconnect with the appointed texts. So we will celebrate the Baptism of our Lord on January 15, then skip to the texts for the third Sunday after the Epiphany.

The appointed readings for the first Sunday after Epiphany, January 8, 2017, are these for the Baptism of Our Lord and comment on them from 2014 can be found here.

First Reading: Isaiah 42:1-9 (“I have given you as a covenant to the people, a light to the nations.”)

Psalmody: Psalm 29 (“The voice of the Lord shakes the wilderness.”)

Second Reading: Acts 10:34-43 (“God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”)

Gospel: Matthew 3:13-17 (The baptism of Jesus)

Image: https://commons.wikimedia.org/wiki/File%3AMagi_Herod_MNMA_Cl23532.jpg See page for author [Public domain], via Wikimedia Commons

They will call him blessed

File:074 Frontal d'altar de Mosoll, els Reis d'Orient.jpg

Watching for the Morning of January 3, 2016

The Sunday of the Epiphany

The appearance of the magi is both majestic and terrifying. In a world where Herod killed his own children in fear they conspired to seize his throne, the obeisance of the magi before the child of Bethlehem is not only a threat to the current regime, it imperils the holy family – and, as we shall hear, every child in Bethlehem.

A thousand years before, the village elders of Bethlehem quaked when the prophet, priest, and kingmaker, Samuel, arrived. They knew his presence could well expose them to the wrath of Saul; prophets have a habit of acclaiming new kings. But Samuel masked his secret mission as a public sacrifice, and anointed David in the privacy of his father’s house (after God rejected all his strapping older brothers and they had to fetch David from the fields).

The clash of kings – only this is not one king against rivals, but human kingship against divine kingship. So the first reading and psalm soar with the vision of God’s just and righteous reign over all creation. Isaiah proclaims Israel’s restoration and exaltation, that “nations will come to your light, and kings to the brightness of your dawn” bringing gold and frankincense and proclaiming the praise of the LORD. And the psalmist declares that the just and righteous king “will rule from sea to sea.” All nations will bow before him, “for he will deliver the needy who cry out, the afflicted who have no one to help,” and the kings of this earth will kneel “and present him gifts.” (This is why the magi become kings in the tradition.)

Sunday is about the clash of kingships. And the gathering of the nations in Christ is witness that this is the dawning of God’s righteous reign when “all nations will be blessed through him; and they will call him blessed.”

The Prayer for January 3, 2016

Gracious God,
by a sign in the heavens
you proclaimed to all the earth
the advent of your son Jesus,
who would receive the throne of David
and reign in justice and righteousness over a world made new.
May he reign in us and in our world bringing his perfect peace;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for January 3, 2016

First Reading: Isaiah 60:1-6
“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” – In the years after the return from exile, the prophet heralds a restoration of the nation: though Jerusalem and the temple are now only a pale reflection of their former glory, the Glory of God shall be upon them, the sons and daughters of Israel scattered throughout the ancient world shall return, and the people of all nations will make pilgrimage to “proclaim the praise of the LORD”.

Psalmody: Psalm 72 (appointed 1-7, 10-14)

“Endow the king with your justice, O God, the royal son with your righteousness.” – A royal psalm, likely composed to celebrate the ascension of a new king, has become a promise of the anointed of God (Messiah/Christ) in whom all creation is made new.

Second Reading: Ephesians 3:1-12
“This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ.” – Paul is privileged to proclaim God’s plan, once hidden from our eyes but now revealed, to gather all people into one body in Christ.

Gospel: Matthew 2:1-23 (appointed 1-12)
“After Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Judeans?”
– the visit of the magi, representing the nations coming to bow before the dawning reign of God in Christ, and his rejection by Herod and the Jerusalem elite who plot to murder the infant king.

 

Image: Altar frontal from Mosoll.  https://commons.wikimedia.org/wiki/File%3A074_Frontal_d’altar_de_Mosoll%2C_els_Reis_d’Orient.jpg  By Enfo (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons