16“Shall I hide from Abraham what I am about to do?”
The assigned reading from the Old Testament for Sunday omits these first two verses, but they are the verses upon which the whole story pivots:
16Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way. 17The Lord said, “Shall I hide from Abraham what I am about to do, 18seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19No, for I have chosen him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring about for Abraham what he has promised him.”
The visitors have come. Abraham has feted them properly. They have spoken the promise that by next year Sarah will have a son. And Sarah has laughed. This is, after all, quite preposterous, given their age and the truths of biology. But, asks God, “Is anything too hard for the LORD?” And that question haunts the story to come.
So Abraham escorts the three visitors (God and two angels?) on their way and God pauses to tell Abraham that he is on his way to discern the truth of the outcry against Sodom and Gomorrah. The implication is that, if true, God will execute his judgment. But in light of the wondrous grace of God that gives to withered Abraham and Sarah a future, a son, Abraham asks whether grace is not also possible for Sodom.
We do not pray easily for the wicked. We are children of vengeance. No one grieves for the man who drove the truck in Nice, or the shooters in Paris, Dallas or Orlando. We do not even count them among the dead. No tears are lost on suicide bombers.
But the truth is a human life was lost long before they armed themselves and decided to kill. A soul perished. A human with the capacity for love and kindness and joy and generosity was extinguished by ideology or poverty or violence or rage. No one defends their actions. But do we pray for their destruction? Is this the god we serve, a god who smites?
The story of Abraham isn’t about whether God is a god who smites. It is about whether Abraham will live up to his calling to be an agent of blessing in the world. Will Abraham who is blessed by God’s grace do grace? Will we who live by grace live grace?
It is a haunting question, knowing as we do our capacity for righteous indignation and wrath. But we stand before the one who saved Noah from the flood and forgave his executioners. We live in the knowledge of the mystery that “while we were enemies, we were reconciled to God through the death of his Son.”
So, God stands with us on the hill looking down over the wicked city, the wounds on his hands visible in the breaking of the bread, and how shall we pray?