10They hate the one who reproves in the gate,
and they abhor the one who speaks the truth….
13Therefore the prudent will keep silent in such a time;
for it is an evil time.
We all know there are times its best to keep your mouth shut. And though the United States has a tradition of a more or less free speech – free speech we don’t tolerate well when it burns flags, or criticizes the nation, speaks up about injustice or opposes a war – we understand the principle, at least. Monarchies and dictatorships have much less room for unregulated speech. Jeremiah’s message gets him ‘arrested’ and thrown into a the mud at the bottom of an empty cistern – ‘arrested’ in quotes because it implies a judicial procedure rather than the SS knocking at your door in the night…or, rather, not knocking.
There are times to keep your mouth shut: when the powers that be are against you, when the mood of the country is against you, when the nation has set itself on a destructive path (The March of Folly), when “it is an evil time”.
But listening to this reading in worship this morning I realized the irony that though the prophet declares he lives in a time when “the prudent will keep silent”– he, himself, is not silent. He dares to name the injustice of his day. He dares to challenge the ruling powers. He dares to challenge the dominant ideology, declaring that God is not on their side.
After David has contrived to murder Uriah to cover his affair with Bathsheba, Nathan comes to the king with a parable that incites the king’s wrath at an injustice by a man of wealth and power – and then points his long bony finger at the king and says, “You are the man.” It is evidence of David’s sincere faith that Nathan survives.
When the worship of Baal (god of the storm) became the practice of the monarchy in Israel, Elijah announced that the LORD would send no rain. During the famine, Elijah was forced to hide in the wadi of the river Jabbok – and then outside the country in the home of the widow of Zarephath. The king called him “my enemy” and accused him of being the source of the nations trouble. The Queen sought to kill him (and all the prophets of the LORD).
At the command of the king, Zechariah was stoned to death in the temple courtyard.
And, of course, Jesus is crucified.
So, when Jesus bids us take up the cross, there is a rich lineage of prophets and martyrs to share our journey, from Polycarp and Perpetua & Felicity to Martin Luther King, Jr. Speaking the truth in love, decidedly. But daring to speak truth nonetheless. They recognized the time, but answered the call to not be prudent.