Doorways

File:Sur le chemin cotier a cancale - panoramio (4).jpg

Watching for the Morning of December 3, 2017

Year B

The First Sunday of Advent

I had a profound dream many years ago that involved the discovery of a door. I was living (in the dream) in a small one room mountain cabin that seemed very much like a suburb with paved streets, an ordinary driveway and garbage pick up at the curb. But in the dream I realized there was a door behind the refrigerator which, when I succeeded in moving the refrigerator, opened into a large room with giant picture windows looking down over a sweeping vista of a clear blue mountain lake, surrounded with virgin forest.

Doorways are about discovery. Lucy Pevensie, in The Lion, The Witch and the Wardrobe discovers a doorway into the wondrous world of Narnia in the back of a wardrobe. Daniel Jackson figures out how to open the stargate. Mary opens the door to The Secret Garden. In The Lord of the Rings, Bilbo Baggins counsels his nephew saying “It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.” And, of course, the women discover angels at the door of the empty tomb. It sweeps the world off its feet.

A doorway to a new world. Advent looks through the doorway into the reign of God to come when the lion lies down with the lamb – and through that doorway Christ comes to us at the consummation of human history, in the present time of our lives, and in the child of Bethlehem.

So Sunday we begin our Advent journey. The sanctuary will be decorated with images of light and the blue of hope, of the night sky turning to day. And there will be photographs of doors waiting to be opened – and opened already that we might find our way to the hope, peace, joy and light that never ends.

On this first Sunday of the new church year we will hear the prophet Isaiah’s plea for God to open the heavens and come down to save. We will sing with the prophet of the everlasting joy of God’s redeeming work. We will hear Paul remind us that “are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.” And we will listen as Jesus warns us to be awake and aware, like servants waiting to greet their Lord.

Behold I stand at the door and knock,” says Jesus. Open it and life will never be the same.

The Prayer for December 3, 2017

Eternal God, Breath of Life,
Font of Hope, and our Eternal Joy;
Open the doors of our hearts,
and the gates of your mercy
to come into our world and our lives,
and bring us to that day
when all the earth is redeemed by your presence.

The Texts for December 3, 2017

First Reading: Isaiah 64:1-9
“O that you would tear open the heavens and come down.” – The prophet speaks the lament of the people in the years after the return from exile, when life is hard and the former glory of the nation is absent. He calls upon God to relent and forgive their sins.

Psalmody: Isaiah 51:4-11 (appointed: Psalm 80.1-7, 17-19)
“The ransomed of the Lord will return. They will enter Zion with singing; everlasting joy will crown their heads, sorrow and sighing will flee away.”
Our parish departs from the appointed psalm to sing this song of salvation from the prophet Isaiah.

Second Reading: 1 Corinthians 1.3-9
“You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.” –
Paul opens his letter to the believers in Corinth referring to the matter of spiritual gifts that has divided the community, setting them in their proper context as gifts of God to the whole body as they prepare for the consummation of God’s dawning reign.

Gospel: Mark 13.24-37
“Keep awake – for you do not know when the master of the house will come.” – Having spoken of the destruction of the temple and what is to come for the community of believers, Jesus affirms that the Son of Man will come to gather his elect. For that day they should be awake, doing the work that they master of the house has entrusted to them.

During Advent our parish departs from the appointed psalms and sings Isaiah 51:4-11, the Benedictus, the Magnificat, and Isaiah 12 on the four Sundays. We also adjust the readings between the Sundays to allow for the celebration of a children’s Christmas program during worship in Advent. This occurs on the second Sunday of Advent this year.

Image: https://commons.wikimedia.org/wiki/File%3ASur_le_chemin_cotier_a_cancale_-_panoramio_(4).jpg chisloup [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)%5D, via Wikimedia Commons

“I stand at the door and knock”

Watching for the Morning of March 29, 2015

Year B

Palm Sunday / The Sunday of the Passion

File:Northwestern College Chapel Door.jpgSunday, the young person carrying the cross representing Christ in our midst, will leads us in procession from our picnic area up to the sanctuary, She will stop at the closed doors of the church, knock loudly and cry out with the words of the psalm: Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.”

It is a symbolic gesture that reminds us of Jesus coming to Jerusalem to claim the allegiance of the city. Jesus’ arrival on a donkey amidst shouts of acclamation was a claim to kingship, following the ancient pattern of Judah’s kings coming up from the Jordan and knocking at the door of the temple.

With those three loud knocks the usher will throw open the doors so that the cross and the crowd may enter. He will answer the crucifer’s request with the words that are also from our psalm:

“This is the gate of the Lord;
the righteous shall enter through them.”

I will call out to the crowd:

“The stone which the builders rejected
has become the chief cornerstone!”

And the people will answer:

“This is the Lord’s doing;
it is marvelous in our eyes!”

In that simple yet profound action lies the most important question for any congregation’s life: Is Christ welcome in our midst? Is our door open to him? Do we recognize him as the Lord of our sanctuary? Do we rejoice in his presence?

The answer to that question is never truly clear. Every parish, of course, claims to belong to Christ. But what we claim does not always match what we are.  Jerusalem was the city of God. The leaders of the city and temple believed that all they did was for the glory of God. But the story that follows is one of rejection and murder. The Christ is slain, not welcomed.

Palm Sunday – the Sunday of the Passion – is great fun. The gathering before worship with coffee and hot cross buns, the children escorting the cross and the energy of the procession with palms, the singing of “All Glory, Laud and Honor” as we crowd into the sanctuary – it’s delightful. But it all contains a serious question. And that question is not only whether the congregation receives Christ with joy, but whether each of us welcomes him as our true and eternal king. For the kingship of Jesus is not like the British monarch – good theater, parades, and a benevolent smile on a variety of good works – Christ has come to reign. Christ has come to do the actual governing: to be the prime minister, the house of Lords and the house of commons, to set policy and practice.

Christ knocks at the door to claim our allegiance. Christ has come to govern our hearts and our lives. Christ has come to make us sons and daughters of God.

Behold, I stand at the door and knock

For our daily Lent devotion from Los Altos Lutheran church, and for sermons and other information on Lent see our Lent site.

Our theme this Lent is Renewal, and for the final week in Lent: Renewing the World with Faith, Hope and Love

 

The Prayer for March 29, 2015

As Jesus came to Jerusalem, O God,
the crowds were overcome with hope and joy.
Watch over us,
renewing our lives and our world
that we may receive him as our true Lord and King
and prove faithful to him and to all
in lives of Faith. Hope and Love;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever

The Texts for March 29, 2015

Processional Gospel Mark 11:1-11
“’Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it.’” – Jesus arranges to enter Jerusalem as the kings of old, and a great crowd responds with cries of acclamation.

Processional Psalmody: Psalm 118:1-2, 19-29
“Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.” – A song of salvation from an ancient festival in Israel as the community enters through the gates into the temple, rejoicing in God’s deliverance.

Gospel Mark 14:1-16:8
“It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him.” – The climax and center of Mark’s Gospel is the sequence of events in Jerusalem when Jesus is arrested and crucified.

Reading: Philippians 2:5-11
“He humbled himself and became obedient to the point of death – even death on a cross.”
– An early Christian hymn reciting the humiliation and exaltation of Jesus. It is used by Paul to remind the community of the mind of Christ and to call them to abide in his Spirit.

 

Photo By Micah Taylor (originally posted to Flickr as Knock) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons