Partners in the song

File:Lotus flower (978659).jpg

Watching for the Morning of October 1, 2017

The Commemoration of St. Francis and The Blessing of the Animals

On this first Sunday of October, nearest to the feast day of St. Francis, our parish celebrates the blessing of the animals. The readings for the day are chosen around that theme. Follow this link for a comment on the regularly appointed texts for this Sunday. Other comments/reflections can be found for by following this link, Proper 21 A / Lectionary 26 A.

File:Meerkat (Suricata suricatta) Tswalu.jpgThere are hundreds of glorious pictures to choose from when you begin to look: the creation is stunning in its variety and splendor. The creatures with whom we share this awesome world are wondrous in their diversity, beauty, majesty – and, sometimes – strangeness. It seems impossible for a picture of meerkats not to make you smile. Fawns of any kind evoke tenderness. In its familiarity, we forget how strange is an elephant’s nose. Butterflies seem such an ephemeral beauty – yet monarchs migrate thousands of miles. Whales, chipmunks, water buffalo, and the myriad things that squirm and make us squirm – it is an amazing world.

File:Giant sequoias in Sequoia National Park 2013.jpgStand beneath redwoods or giant sequoias. Let yourself be cradled in the arms of an oak. Walk among aspens. Ponder the tiniest alpine flowers. Consider the myriad forms of things that grow. Some we love – pears and peaches and fresh corn.   But then there are nettles and poison oak. And there are mosquitos, wondrous in their form but irritating and sometimes dangerous in what they carry.

Horned toads. Penguins. Emu. Fox. The strange things hidden deep in the sea. The microflora in our gut. The world is bursting with life.

File:Caesio teres in Fiji by Nick Hobgood.jpgEven beasts as terrifying as the great white shark are wondrous and beautiful.

Walking to and from the office on suburban streets past rose bushes, decorative trees and chirping birds, amidst all the distractions of tasks to be done and routines followed, it is possible to forget the wonder and mystery of the natural world. We don’t stand in awe of night skies; we cannot see them. We don’t search the horizon hoping for rain and fearing hail, knowing our lives are dependent on the fragile green stalks turning into bursting clusters of grain. We fear no beasts in the night. We see little of the beauty of the sunrise or sunset.

File:Väimela Mäejärv 2011 09.jpgSomething is lost in our relationship not only with the natural world around us, but with the divine. There is a taste of the holy in the beauty of the world. There is a shudder of the holy in the power of its storms. The enduring faithfulness of God is whispered by the pattern of the seasons and the enduring hills. The tenderness of God is witnessed in the care of songbirds for File:Gavia immer1 BS.jpgtheir chicks. Watching the small screen on our cell phones we lose track of the far horizon, the enduring truth that we are small and there is something greater than ourselves, the enduring truth that we must care for one another if we are to survive, the enduring truth that we must care for the land if it is to care for us.

You cannot cut down the fruit trees when you besiege a city, says Deuteronomy, and it is not legislation but vision: Are the trees men that you should make war on them?” You can take the eggs from a nest, but not the hen that lays them. You must give thought for the future. The Sabbath law applies even to animals. We must care for the world around if we are to know life’s goodness. We must care for one another. We must become partners in the song of all creation.File:Butterfly Green-underside Blue - Glaucopsyche alexis 01.jpg

The Prayer for October 1, 2017

Gracious God, from whom and for whom all things exist:
In the wonder of the creation you bear witness to your majesty and grace.
All things proclaim your praise.
Grant us wisdom and courage
to tend with faithfulness all that you have entrusted into our care
and to lift our lives to you in thankfulness and praise;
through your Son, Jesus Christ our Lord.

The Texts for October 1, 2017, Blessing of the Animals

First Reading: Psalm 104
“O Lord, how manifold are your works! In wisdom you have made them all.” – The psalmist sings of the wonder of the created world and summons us to recognize their the majesty and goodness of God.

Second Reading: Colossians 1:15-20
“He is the image of the invisible God, the firstborn of all creation; 16for in him all things in heaven and on earth were created.” – In the opening verses of this letter the author sings of the mystery of Christ Jesus as the truth at the heart of all existence and its ultimate goal.

Gospel: John 1:1-4
“In the beginning was the Word…All things came into being through him, and without him not one thing came into being.” – The opening of John’s Gospel sees in Christ Jesus the embodiment of the Word that called all things into existence and speaks life to the world.

Images:
https://commons.wikimedia.org/wiki/File%3ALotus_flower_(978659).jpg By Hong Zhang (jennyzhh2008) [CC0 or CC0], via Wikimedia Commons
https://commons.wikimedia.org/wiki/File%3AMeerkat_(Suricata_suricatta)_Tswalu.jpg By Charlesjsharp (Own work, from Sharp Photography, sharpphotography) [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons
https://commons.wikimedia.org/wiki/File%3AGiant_sequoias_in_Sequoia_National_Park_2013.jpg By Tuxyso (Own work) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons
https://commons.wikimedia.org/wiki/File%3AV%C3%A4imela_M%C3%A4ej%C3%A4rv_2011_09.jpg By Vaido Otsar (Own work) [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons
https://commons.wikimedia.org/wiki/File%3AGavia_immer1_BS.jpg By Cephas (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons
https://commons.wikimedia.org/wiki/File%3AButterfly_Green-underside_Blue_-_Glaucopsyche_alexis_01.jpg By Zeynel Cebeci (Own work) [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

The Spirit of God

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Last Sunday, the festival of Pentecost, we talked about the Holy Spirit. Our series that reflects on how the Biblical narrative points ultimately to the sacrificial love of God manifest in the cross and resurrection stepped away from Genesis to talk about the work of the Spirit.

So far we have talked about the Biblical vision of a God who, by his word, called forth a good and beautiful world (week 1: Creation), and breathed into the first humans his breath/spirit (week 2: Garden), endured their broken relationship yet continued to protect and care for them (week 3: Fall) and continued toIS call to his creation in the narrative of Cain (week 4: Violence).

Cain chose revenge over reconciliation, and violence continued to spread over the world. In contrast to the spirit of power and revenge manifest so profoundly in Lamech’s boast, is the Spirit of God that brings beauty and life to the world.

Below are the pictures and text from the booklet we handed out following worship last Sunday. This coming Sunday, takes us back to Genesis and the narrative accounts of the flood.

https://commons.wikimedia.org/wiki/File%3AZugliget_templom_tet%C5%91ablak.JPG By Solymári (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

 

Acts 2:1-21


The Biblical story begins
with the wind/spirit/breath of God


File:Breaking waves (13286850323).jpg

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. (Genesis 1:1-2)

The ancient idea of the Spirit connects to the power in the moving of air. It is the breath of life, the breath of speech, the breath of God in the wind, the breath of God that moves prophets and inspires warriors. With Pentecost it is the breath of God that empowers the love, faithfulness and witness of the followers of Jesus. It is the sign of the reigning presence of God and foretaste of a world made new.

Photo: https://commons.wikimedia.org/wiki/File:Breaking_waves_(13286850323).jpg By Archangel12 (Breaking waves) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons


The wind/spirit/breath of God is the breath of life in us


File:Gott Vater haucht Adam den Odem ein Hann Münden.jpg

Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. (Genesis 2:7)

In the ancient story of Genesis 2 God forms the first human (the ‘adam’) from the earth (the ‘adamah’) and breathes into him the breath of life. Our life breath is from God. It is the breath of God that makes us living beings. It is the Spirit that gives life.

Photo: God breathes into Adam the breath of life
https://commons.wikimedia.org/wiki/File%3AGott_Vater_haucht_Adam_den_Odem_ein_Hann_M%C3%BCnden.jpg By Clemensfranz (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons


The wind/spirit/breath of God is the breath of life in all things


File:Whales - Banderas Bay, Mexico - panoramio.jpg

24How many are your works, O Lord! In wisdom you made them all;
the earth is full of your creatures.
There is the sea, vast and spacious, teeming with creatures beyond number –
living things both large and small.
26There the ships go to and fro,
and the leviathan, which you formed to frolic there.
27These all look to you
to give them their food at the proper time.
28When you give it to them,
they gather it up;
when you open your hand,
they are satisfied with good things
29When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
30When you send your Spirit, they are created,
and you renew the face of the earth. (Psalm 104:24-30)

The life breath of all things is the breath/spirit of God. The Spirit of God is creative, empowering, life-giving, life-renewing presence of God. It lifts the fallen, heals the wounded, restores the separated. It raises from death to life.

Whales – Banderas Bay, Mexico
https://commons.wikimedia.org/wiki/File:Whales_-_Banderas_Bay,_Mexico_-_panoramio.jpg  Steve Hedin [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons


The words that are used to describe the Spirit
are like those used for water


File:Fulmer Falls Top 1 3264px.jpg

The Spirit is “poured out” upon people. It “fills” them.

On the last day of the festival, the great day, while Jesus was standing in the temple, he cried out, “Let anyone who is thirsty come to me, 38and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” 39Now he said this about the Spirit, which believers in him were to receive.” (John 7:37-39)

Fulmer Falls, Childs Recreation Area in the Pocono Mountains
https://commons.wikimedia.org/wiki/File:Fulmer_Falls_Top_1_3264px.jpg Photo by and (c)2006 Derek Ramsey (Ram-Man) (Self-photographed) [GFDL 1.2 (http://www.gnu.org/licenses/old-licenses/fdl-1.2.html)%5D, via Wikimedia Commons


Like wind and water,
the Spirit is a power to accomplish things



The Spirit of God gives insight and understanding


File:Pharaoh's dream.JPG

The Spirit of God grants Joseph wisdom to interpret the dreams of Pharaoh.

38Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” 39So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” (Genesis 41:38-40)

Illustration by Owen Jones from “The History of Joseph and His Brethren” (Day & Son, 1869)
https://commons.wikimedia.org/wiki/File:Pharaoh%27s_dream.JPG Owen Jones [Public domain], via Wikimedia Commons


The Spirit of the Lord grants skill to work beauty in the world


File:Flower of heaven.jpg

Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts– 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship. (Exodus 31:1-5 NIV)

The ceiling of a vault at the Shah Cheragh shrine at Shiraz, Fars province, Iran
https://commons.wikimedia.org/wiki/File:Flower_of_heaven.jpg By http://www.flickr.com/people/ dynamosquito/ [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons


The Spirit of the Lord grants courage and strength


File:Samson Fighting the Lion (18th c., Kargopol style).jpg

Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. (Judges 14:5-6NIV)

https://commons.wikimedia.org/wiki/File:Samson_Fighting_the_Lion_(18th_c.,_Kargopol_style).jpg By Anonymous Russian icon painter (before 1917) Public domain image (according to PD-RusEmpire) [Public domain or Public domain], via Wikimedia Commons


and empowers people to lead


File:Dura Synagogue WC3 David anointed by Samuel.jpg

The Spirit of God raises David from tending sheep to guiding the nation.

13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. (1 Samuel 16:13)

Dura Europos Synagogue, panel WC3 : David anointed king by Samuel
https://commons.wikimedia.org/wiki/File:Dura_Synagogue_WC3_David_anointed_by_Samuel.jpg By reworked by Marsyas [Public domain], via Wikimedia Commons


The Spirit of the Lord inspires people to declare God’s message


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The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives,
and release to the prisoners;
2 to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
3 to provide for those who mourn in Zion–
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory. (Isaiah 61:1-3)

https://commons.wikimedia.org/wiki/File:Russian_-_Great_Deesis_with_Prophets_-_Walters_37625.jpg By Anonymous (Russia) (Walters Art Museum: Home page Info about artwork) [Public domain or Public domain], via Wikimedia Commons


The prophets promise a day when all things are made new
and the Spirit of God is poured out on all people


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But now hear, O Jacob my servant,
Israel whom I have chosen!
2 Thus says the Lord who made you,
who formed you in the womb and will help you:
Do not fear, O Jacob my servant,
Jeshurun whom I have chosen.
3 For I will pour water on the thirsty land,
and streams on the dry ground;
I will pour my spirit upon your descendants,
and my blessing on your offspring. (Isaiah 44:1-3)

26 A new heart I will give you,
and a new spirit I will put within you;
and I will remove from your body the heart of stone
and give you a heart of flesh.
27 I will put my spirit within you,
and make you follow my statutes
and be careful to observe my ordinances. (Ezekiel 36:26-27)

New beech leaves, Grib Forest in the northern part of Sealand, Denmark
https://commons.wikimedia.org/wiki/File:Grib_skov.jpg By Malene Thyssen (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/) or CC BY-SA 2.5 (http://creativecommons.org/licenses/by-sa/2.5)%5D, via Wikimedia Commons


Jesus brings the dawn of that new age (God’s kingdom)


Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand.” (Mark 1:14-15RSV)


John declared Jesus would drench the world with the Spirit


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“The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.” (Mark 1:6-8)

Gullfoss waterfall (Iceland)
https://commons.wikimedia.org/wiki/File%3AGullfoss_rainbow.JPG By Laurent Deschodt (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/) or CC BY 2.5 (http://creativecommons.org/licenses/by/2.5)%5D, via Wikimedia Commons


The outpouring of the Spirit on Pentecost
represents the dawning fulfillment of the promised Spirit


File:El Greco 006.jpg

17“In the last days it will be,” God declares,
“that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
18Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.”
(Acts 2:17-18 where Peter quotes Joel 2:28-29 to explain the wonder of Pentecost Day)

https://commons.wikimedia.org/wiki/File:El_Greco_006.jpg El Greco [Public domain or Public domain], via Wikimedia Commons


The Spirit is the gift of the risen Lord


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19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (John 20:19-23)

https://commons.wikimedia.org/wiki/File:Duccio_Maesta_detail2.jpg Duccio di Buoninsegna [Public domain], via Wikimedia Commons


The Spirit is a gift God is eager to give


11“Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:11-13)


The Spirit is the gift of being joined with Christ in Baptism


File:Greven Gimbte - Alter Fährweg - St. Johannes Baptist in 23 ies.jpg

36“Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” 37 Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” 38 Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. 39 For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” (Acts 2:36-39)

The word ‘repent’ means to change sides, to participate in and show allegiance to the new creation dawning in Christ.

St. Johannes Baptist, Alter Fährweg in Gimbte, Greven
https://commons.wikimedia.org/wiki/File%3AGreven_Gimbte_-_Alter_F%C3%A4hrweg_-_St._Johannes_Baptist_in_23_ies.jpg By Frank Vincentz (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons


The Spirit anoints us with the gifts of the age to come


7 To each is given the manifestation of the Spirit for the common good. 8 To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. (1 Corinthians 12:7-11)


The Spirit of the Lord bears the fruit of God’s reign in our lives


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The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

Detail of a statue at St Bartholomew’s Church in Orford
https://commons.wikimedia.org/wiki/File:2004_orford_03.JPG By Ziko-C (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Biblical text: New Revised Standard Version
© Text by David K. Bonde, Los Altos Lutheran Church, 2017

Holy Spirit

Watching for the Morning of June 4, 2017

Year A

The Festival of Pentecost

Into a world filled with many destructive and deceitful spirits, God lavishes his life-giving, creative and transforming Spirit on the world. It is a holy spirit, unlike the spirits of anger, intolerance, revenge, desire, greed and hate that divide the world and fill it with violence and invective. It gathers a community of all nations. It speaks to the core of our hearts in our native tongue. It summons us to step onto the shores of the new creation, to be washed in the Spirit, to be participants in the life of the age to come. It is a spirit that bears the fruit of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”

It is a spirit that inspires and empowers fidelity to God and neighbor. It is a spirit that teaches manifold forgiveness and love of enemies. It is a spirit that leads us to lives of service and sacrifice. It is a spirit that binds and heals, a spirit that sings and rejoices, a spirit that prays and praises, a spirit that speaks grace to the world.

We have seen it in Moses and the prophets. We have seen it in the skill of Bezalel. We have seen it in the courage of Gideon, the poetry of David, the song of Mary. We have seen it in the fidelity of Simeon and witness of Anna. We have seen it the forgiveness of Stephen and the generosity of Barnabas. We have seen it in the boldness of Philip and the obedience of Peter. We have seen it in the lives of those recognize as saints and martyrs. We have seen it in the kindness and generosity and faithfulness of any number of people who have touched our lives with grace and truth.

We have seen it wherever love prevails.

It is a holy spirit. The holy Spirit. The Holy Spirit that shall govern every heart in that day when swords are beaten into plowshares and the river of the water of life washes over the world.

It is the Spirit given to us in Christ now.

It is the Spirit by which we are called to live.

(For those who follow this blog regularly, I apologize for the paucity of recent posts. Writing time has been taken up by the special preaching series underway in our parish.)

The Prayer for June 4, 2017

O God of every nation,
who by the breath of your Spirit gave life to the world
and anointed Jesus to bring new birth to all:
breathe anew upon us and upon all who gather in your name,
that in every place and to all people
we may proclaim your wondrous work;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for June 4, 2017

Pentecost Reading: Acts 2:1-21
“When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.” – With the sound of wind and the image of fire, evoking God’s appearance at Sinai and fulfilling the promise of Joel, God pours out the Holy Spirit upon the first believers.

First Reading: Numbers 11:24-30
“The Lord came down in the cloud and spoke to [Moses], and took some of the spirit that was on him and put it on the seventy elders.” – When the burden of hearing every complaint of the people in the wilderness becomes too great for Moses, God has him appoint seventy elders to receive a share of the spirit. The text contains the prophetic remark of Moses Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!”

Psalmody: Psalm 104:24-31 (assigned: 104:24-34, 35b)
“When you send your Spirit, they are created, and you renew the face of the earth.”
– In a psalm celebrating the wonders of creation, the poet marvels at the manifold creatures of the world, and the breath/spirit of God that gives them life.

Second Reading: 1 Corinthians 12:1-13 (assigned: 12:3b-13)
“To each is given the manifestation of the Spirit for the common good.” –
Paul teaches the troubled Corinthian congregation about the gifts of the Spirit, emphasizing that they are given for God’s purpose to the benefit of others.

Gospel: John 7:37-39
“‘Out of the believer’s heart shall flow rivers of living water.’ Now he said this about the Spirit, which believers in him were to receive – During the celebration that prays for the autumn rains and remembers Ezekiel’s promise of a life-giving river flowing from the temple, Jesus calls those who are thirsty to come to him.

(Our parish uses the alternate Gospel reading for Pentecost because the text from John 20 was used on the second Sunday of Easter.)

John 20:19-23
“‘As the Father has sent me, so I send you.’ When he had said this he breathed on them and said ‘Receive the Holy Spirit.’” – On the evening of that first day of the week, the risen Christ commissions his followers and anoints them with the Spirit.

Image: Unidentified, may have been made by Hardman and Co.. Spirit with Sevenfold Gifts, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55828 [retrieved June 1, 2017]. Original source: http://www.flickr.com/photos/paullew/5827717752/.

I will sing

File:PriereMilan.jpg

Thursday

Psalm 104:24-31

33I will sing to the Lord as long as I live;
I will sing praise to my God while I have being.

I sat down to work on this post, and wrote I just wish that I could hearinstead. It’s posted on my blog Jacob_Limping – Jacob limping towards the Promised Land.

There are times we can’t sing. It’s why we come together as a worshipping community – so that others can carry us with their song.

It is the hardest thing to teach congregations. We are so wired to think of worship in terms of what it does for me. We evaluate the preaching, the music, the hymns, the prayers – even the acolytes and ushers – based on what they do for me. Does the preacher inspire me? Do the songs speak to me? But there have been times when I have not been able to sing – or even to speak – and in those times the congregation has carried me.

We sing for one another. We pray the ‘Amen’ for one another. We say the creed even if that morning we cannot believe any of it, because there are people there who need to hear all of it – that there is a God who fashioned them in love, who embraces them in Christ, who gathers them by the Spirit.

We sing for one another. We bear each other up like the men bringing their friend on his mat to Jesus. So determined are they that, when they cannot get in the door, they carry home to the roof and lower him down. Would we were so determined in our song. Determined to sing for one another. Determined to sing for the world. Determined to sing for the whole creation. Determined to sing with and for the Leviathan in the sea.

The world needs our song. The world of crackling weapons and concussive explosions needs our song. The world of angry mobs and bitter politicians needs our song. The mean streets and lonely houses need our song.

 

Image: https://commons.wikimedia.org/wiki/File%3APriereMilan.jpg By Taizé (Taizé) [CC BY-SA 2.5 (http://creativecommons.org/licenses/by-sa/2.5)%5D, via Wikimedia Commons

 

Fire and Wind

File:Mildorfer, Josef Ignaz - Pentecost - 1750s.jpg

Watching for the Morning of May 15, 2016

Year C

The Festival of Pentecost

Worship this coming Sunday is filled with powerful words and images: fire, stormy winds, life-giving Spirit, humanity’s rebellion from God and the collapse of the tower-building, empire-building, attempt by humanity to make a name for themselves. And behind the wind and fire stands the voice of God speaking at Sinai and the Israelites pleading for God to speak instead through Moses. And, ahead, the day when Babel is undone and all humanity gathered in perfect communion – a day that is dawned in Christ Jesus.

We begin on Sunday with the narrative from Acts 2 about Pentecost – the festival 50 days after Passover, at the end of the grain harvest, that remembered the revelation at Sinai when God gave the newly freed slaves the commandments that would guide them to be a just and merciful community. We hear how the Spirit fell upon Jesus followers, amidst the roar of wind and sight of flame, empowering them to proclaim God’s praise in every language. And in worship we will hear people reading Acts 2.38 (“Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit.”) in many languages evoking that great and powerful day in which began the mission of the believers to the world.

Fire and wind – signifying the holy presence of God – and the voice of God sounding forth through Jesus’ followers. And then we will read of Babel and how humanity’s rejection of God’s command lead to confusion. We will hear the psalm sing of God’s Spirit that renews all life. We will hear Paul remind us that we have received God’s Spirit, that we are adopted as God’s sons and daughters, that we may walk in freedom and fidelity. And then we are again in John 14 hearing the promise of the Spirit, a promise fulfilled by the risen Christ.

And though worship will be fun and dramatic, and unique from all others in the year, it will also bid us come and kneel and pray for the Spirit to be stirred up within us – that we may know its healing and its power, that we might be faithful witnesses to the world.

The Prayer for May 15, 2016

O God of every nation,
who by the breath of your Spirit gave life to the world
and anointed Jesus to bring new birth to all:
breathe anew upon us
and upon all who gather in your name,
that in every place and to all people
we may proclaim your wondrous work.

The Texts for May 15, 2016

Pentecost Reading: Acts 2:1-21
“When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind.” – With the sound of wind and the image of fire, evoking God’s appearance at Sinai and fulfilling the promise of Joel, God pours out the Holy Spirit upon the first believers.

First Reading: Genesis 11:1-9
“Now the whole earth had one language and the same words.” – Humanity’s rebellion against God’s command to fill the earth, in order to build a city and a name for themselves, leads to the multiplicity of languages and the confusion of human speech.

Psalmody: Psalm 104:24-31 (appointed: 24-34, 35b)
“O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures…When you send forth your spirit, they are created; and you renew the face of the ground.”
– The poet sings of God’s wondrous creation and life-giving and renewing Spirit.

Second Reading: Romans 8:12-17 (Appointed: 14-17)
“All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption.”
Paul writes that we are heirs of God’s promise, adopted as God’s sons and daughters and sharing in the Spirit.

Gospel: John 14:8-17, 25-27
“The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” – Jesus promises to send the Holy Spirit to be our guide and defender.

 

Image: https://commons.wikimedia.org/wiki/File%3AMildorfer%2C_Josef_Ignaz_-_Pentecost_-_1750s.jpg  By Creator:Josef Ignaz Mildorfer (http://www.gnadenquelle.eu/meditation.htm) [Public domain], via Wikimedia Commons

The joy of tires

Thursday

Psalm 104:24-33

File:Gombak Malaysia Tyre-repair-shop-01.jpg31May the glory of the LORD endure forever;
may the LORD rejoice in his works.

Some years ago in Michigan I came out of church on a cold and wet wintry evening and one of my tires was flat. One of the nice things about ministry among auto workers was that guys had it fixed before I got to the car. I needed new tires, they said. And one young woman said “I know a guy” and set me up to get tires cheaply.

I met the guy a few days later on a cold – and now snowing – wet winter evening at one of those storage facilities. As I drove up I began to wonder whether I was about to purchase hot tires, but he was a guy trying to start his own tire business, with a plan to get a place of his own. He had a large unit, the size of a garage with two bays, and the place was packed with tires. What I will always remember was his complete joy in automobile tires. The place was not only filled with tires to sell, but he had a private collection of tires – as one would collect shot glasses or hockey memorabilia. While his compatriot fixed my car, he gave me a quick course in tires, showing me the different types, explaining the numbers and ratings, talking about their history, it was amazing. He loved tires. He loved his work.

“May the LORD rejoice in his works.”

What an interesting prayer it is for us to ask that God would take joy in his work, for God to delight in the world he has made and his work of sustaining and renewing it.

We say people should follow their bliss, but what happens if you lose your passion? What happens if tire after tire should be defective? What happens if they lose any aesthetic quality? Consider what it would mean for the tires to pray that this guy never lose joy in his work?

God delights in the beauty and wonder of his creation. And it is easy for us to see when we are standing amidst majestic mountains or golden prairies. What happens when God stands on oil-stained beaches or blood-soaked sands?

This is an important prayer: “Do not lose your joy in us, O God.”

It should inspire us to be worthy of that joy.

Photo: © CEphoto, Uwe Aranas / , via Wikimedia Commons

These bones will live

Watching for the Morning of May 24, 2015

Year B

The Festival of Pentecost

File:Freska u kaloti krstionice, manastir Žiča, Srbija.jpgWhat will the future bring? Ezekiel preaches to a broken community in the aftermath of the Babylonian assault on Jerusalem. Every symbol of God’s favor – city, temple, priesthood, king – has been broken, slaughtered or captured. The people are dry bones. Hope is cut off. But there is life to come.

The reading from Romans speaks of the earth groaning in travail, longing for the day of God’s redemption, the day the earth is set free from its brokenness and sorrow and radiant with the Spirit of God. The day is begun, Paul reminds them. The Spirit intercedes for us. The Spirit has been given.

The Psalm speaks of the joy and wonder of the creation, abundant with life – yet all life dependent on the breath of life/spirit of God. Without it we are but dust.

And then Jesus speaks of the gift of the Holy Spirit – in the shadow of the cross, in his followers grief at his departure, comes the promised Spirit who will keep them in Jesus’ word, in the life and love of the Father.

This is the Sunday in which we read the story of the first Pentecost when, with the sound of a mighty wind and images of fire, the wondrous work of God in Christ is heard in every language – the work of God to raise the dead, to raise Jesus, to raise the world into the life of that age when God is all in all.

The Prayer for May 24, 2015

O God of every nation,
who by the breath of your Spirit gave life to the world
and anointed Jesus to bring new birth to all:
breathe anew upon us and upon all who gather in your name,
that in every place and to all people
we may proclaim your wondrous work;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for May 24, 2015

Pentecost Reading: Acts 2:1-21
“When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind.” – With the sound of wind and the image of fire, evoking God’s appearance at Sinai and fulfilling the promise of Joel, God pours out the Holy Spirit upon the first believers.

First Reading: Ezekiel 37:1-14
“The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones.” – Ezekiel speaks to a dispirited community in the wake of the Babylonian assault on Jerusalem. A field of bones, the remnant of devastating war, a people without hope of resurrection because their bones have been scattered, are dramatically restored and filled with God’s spirit/breath of life.

Psalmody: Psalm 104:24-33 (appointed 24-34, 35b)
“When you send your Spirit, they are created, and you renew the face of the earth.”
– In a psalm celebrating the wonders of creation, the poet marvels at the manifold creatures of the world, and the breath/spirit of God that gives them life.

Second Reading: Romans 8:22-27
“The Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.”
– Writing to the community of believers in Rome, a church he has not founded, Paul lays out his witness to God’s work in Jesus. Speaking of a world yearning to be freed from the burden of its alienation from God in the dawning of the age to come, Paul reminds the community of the work of God begun in them through the Spirit.

Gospel: John 16:12-15 (appointed John 15:26-27; 16:4b-15)
“When the Spirit of truth comes, he will guide you into all the truth.” – Jesus promises his followers that he will sent the Spirit, who will call to mind all they have heard and learned in Jesus

 

Image: fresco in the conch of the baptistery, Zica Monastery, Serbia.  Photo by BrankaVV (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons.  File:  http://commons.wikimedia.org/wiki/File%3AFreska_u_kaloti_krstionice%2C_manastir_%C5%BDi%C4%8Da%2C_Srbija.jpg

Yonder is the sea

Thursday

Psalm 104

File:Napoli-museomosaico2.jpg

Mosaic of sea creatures, Museo Archeologico Nazionale Napoli , Italia

25 Yonder is the sea, great and wide,
creeping things innumerable are there,
living things both small and great.

I grew up near the beach.  We were regular visitors, but the ocean never ceases to fill me with wonder. It is like the stars at night, reminding us how small we are, how vast the world, how immense the universe. Tide pools do their work of filling young minds with wonder at the creatures hiding there: hermit crabs, starfish, anemones, mussels. Sea birds swoop and dive. Dolphins leap. Whales rise up in a great crash. Seals bark. Otters pound open shellfish as they float on their backs. Sand crabs wriggle in your hands as you dig them from the shoreline. And further out, within the deeps, great and wondrous creatures.

And then there is the limitless horizon, the steady pounding of the surf, and the rhythm of the tides bound to the moon echoing things seemingly ancient and eternal.

The evil humanity works on earth is completely overshadowed by the majesty of creation. However great the sorrows, the seas speak. The deserts speak. The mountains speak. The stars speak. The mountains, the deserts, the seas are not obstacles to be overcome, challenges to be mounted, they are the ancient and timeless fabric of a universe far greater than us. In their presence my worries and griefs are absorbed into their majesty and beauty.

In the high Sierra’s, beneath the waves, upon the ocean, amongst the redwoods, in the desert, the eternal swallows up my daily woes. There the enduring overcomes the momentary. The darkest hours of human history are ultimately lost in the ceaseless light of God.

I try to bring home some of that breath of the eternal when I come back from paddling a river or hiking a trail. It seems trite to say it puts my troubles in perspective – but such a perspective. We are, indeed, the children of the eternal. We are those capable of recognizing the timeless. We can see the hand of God.

The psalmist carries us into the majesty of creation that we might there see the faintest glimpse of the majesty of God. There we are reminded that evil will not abide. Sorrow and sighing will flee away. Leviathan is just another creature of the deep.  But beauty, wonder, joy, love, the life giving Spirit of God – these abide.

“There is the sea”

Saturday

Psalm 104

IMG_276325There is the sea, vast and spacious, teeming with creatures beyond number.

I remember chasing baby sharks in the surf as a child, digging for sand crabs, and climbing over rocks looking for starfish and hermit crabs in tide pools.  The ocean was a wonderful and mysterious place, casting up all manner of shells and seaweeds and hints of hidden creatures in the depths.  But what you see from the shore is only the barest hint of what hides within.

We stand in a universe much more amazing and wondrous than we can imagine.  Though most of us living in cities cannot see it, the night sky presents us with wonder upon wonder.  The woods behind my house in Michigan teemed with wildflowers each in their own turn, some delicate and hidden, others dramatic and sweeping.  Even the occasional skunk, tearing at a hole in the ground to reach a wasp nest, was a marvel to observe.  That moment in every child’s life when a microscope reveals the hidden wonders of a drop of pond water is never forgotten.  The Hubble space telescope shows us the incomparable wonders at the opposite extreme of scale.

The poet sings of what we all know if we but stand and look: life is wondrous.  It is a shame it is so easily forgotten as we swat a spider on the wall or hurry past the garden carrying ice cream before it melts.  It is a shame that we spend so little time in wonder.  And so little time in thanks for the breath of God, the Spirit, the life-force running rampant all around us.