Watching for the Morning of March 25, 2018
Palm Sunday / The Sunday of the Passion
Sunday is both festive and sobering. It begins with that great procession into the church waving palm branches, the crucifer bearing the cross and pounding on the sanctuary door crying out “Open to me the gates of righteousness,” and the usher flinging wide the doors and declaring “This is the gate of the Lord; The righteous shall enter through them.” The pastor exclaims, “The stone which the builders rejected has become the chief cornerstone” and the congregation responds “This is the Lord’s doing, it is marvelous in our eyes.”
The organ swells, the hymn begins, “All glory, laud, and honor to you, redeemer, king.” The crowd enters, evoking the great drama of Jesus entering Jerusalem and the coronation rituals of Israel’s ancient kings. The choir will sing something loud and boisterous. And, as the music fades away and we settle into our seats, we will hear that this Jesus will be crowned with thorns.
We have come to Jerusalem. Our Lenten fast is nearly over. What lies ahead of us in the week that follows are the sacred days of Maundy Thursday, Good Friday, the Great Vigil of Easter, and Easter morn.
We have heard so many tragic stories lately, it is hard for this story of Jesus to move us anew: Young people with their phones videoing their flight from a gunman. Images of endless rubble in Syria. War upon war in the region. Random bombs exploding in the streets of Austin. More school shootings. Young people marching and hateful speech attacking them. Presidential lies. Congressional lies. Assassinations. Corruptions. Corporate malfeasance. Porn stars on the nightly news. It will almost be a relief to hear a story as relatively simple as the story of Jesus’ passion.
But it is not a small story; it is the whole human story in one terrible story: perfect goodness hated, tortured and driven from the world.
Except he is not driven from the world. The grave is empty.
The story we tell of Jesus’ final hours is not meant to make us sad. It is not told to evoke sympathy. It is told to reveal the callous brutality of power. It is a mirror on the human race, a mirror on the human soul. Something is wrong in us. Yet even more importantly, the story is told to reveal the heart of God. God does not answer violence with violence. God does not answer hate with hate. All our cruelty and sorrows God willingly bears. The only judgment here is what we must face about ourselves.
Abut us and about God, but most importantly this story tells us about this Jesus. Though the world judged him a fraud, God vindicated him. He is condemned as a sinner. He is crucified as a threat to the order of the world. But God voids the sentence. The tomb is empty. The words of Jesus stand true. His deeds abide.
We will tell the story Sunday, but it is too much for one day. So we will tell it more slowly beginning next Thursday until we are prepared to walk into the light.
This Sunday we turn to the passion narrative that will occupy us on the three days from Maundy Thursday to the Vigil of Easter. Daily verses and reflections continue to be posted at Holy Seasons.
The Prayer for March 25, 2018
Jesus, your anointed,
walked the holy path to Jerusalem and the cross,
faithful in all his steps,
that your new creation might be born in us.
Wrap us ever in your eternal mercy
and guide us in all our ways that we may be faithful to you and to all.
The Texts for March 25, 2018
Processional Gospel Mark 11:1-11
“’Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it.’” – Jesus arranges to enter Jerusalem as the kings of old, and a great crowd responds with cries of acclamation.
Processional Psalmody: Psalm 118:1-2, 19-29
“Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord.” – A song of salvation from an ancient festival in Israel as the community enters through the gates into the temple, rejoicing in God’s deliverance.
Gospel Mark 14:1-16:8
“It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him.” – The climax and center of Mark’s Gospel is the sequence of events in Jerusalem when Jesus is arrested and crucified.
Reading: Philippians 2:5-11
“He humbled himself and became obedient to the point of death – even death on a cross.” – An early Christian hymn reciting the humiliation and exaltation of Jesus. It is used by Paul to remind the community of the mind of Christ and to call them to abide in his Spirit.
The appointed reading for Sunday include also Isaiah 50:4-9a (“I gave my back to those who struck me, and my cheeks to those who pulled out the beard.”) and Psalm 31:9-16 (“They plot to take my life. But I trust in you, O Lord.”). The appointed Mark text is from 14:1-15:47 or an abbreviated portion, Mark 15:1-39, (40-47).
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Image: https://commons.wikimedia.org/wiki/File%3AParuzzaro%2C_San_Marcello_035.JPG Saint Marcello church in Paruzzaro [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons