Seeing death and life

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Watching for the Morning of March 13, 2016

Year C

The Fifth Sunday in Lent

The passion draws near. Next Sunday is Palm/Passion Sunday and the following week are the three days of the Paschal Triduum: Maundy Thursday, the night of the Last Supper when Jesus washed feet and broke bread and, after, was grabbed by the mob in the night; Good Friday, the day of the crucifixion; and Saturday evening, the Great Vigil of Easter when by the celebration/renewal of baptism we journey with Christ from the realm of death into the realm of life.

This Sunday the Gospel reading anticipates all that is to come when Mary anoints Jesus with oil in a prophetic anticipation of his death. The others don’t see the death coming, so they complain about the “waste” of this expensive perfume. But Jesus sees.

They are in Bethany among the sick – near to the temple but out of sight by law. They are in Bethany where Lazarus was raised. They are at Bethany where Jesus ascends. They are in the place where our need for healing is manifest – and where Christ reigns.

So on this day we hear the prophet Isaiah declare that something greater than the exodus is coming. And the psalmist sings of the wheat sown into the soil with tears and rising into abundance with joy. And Paul writes of his Judean credentials, which he willingly casts aside for the sake of gaining Christ. Like an athlete training that he or she might ascend the dais for the laurel wreath, I press on,” writes Paul, “toward the goal for the prize of the heavenly call of God in Christ Jesus.”

Enlightened

File:36e rencontres internationales de Taizé Strasbourg 31 décembre 2013 11.jpgThis week we are conclude our congregation’s Lenten series rooted in the Apostles’ Creed. Last Sunday centered on a phrase in Luther’s Small Catechism He gathers me into the Body of Christand that is the subject of our daily devotions. This Sunday we will continue in the third article of the creed with the theme: “He enlightens me by his word and Spirit.”

There are many elements of the creed – and especially of the third article of the creed – that could occupy our attention. The five we chose were: Created, Redeemed, Called, Gathered, Enlightened. And on this fifth Sunday in Lent our focus is on that word ‘Enlightened’. We see the world differently in the light of Christ. We see not only conflict but peace. We see not only revenge but forgiveness. We see not only greed but a shared table. We see not only death but life. The world isn’t changed, but we are changed. By the word and Holy Spirit eyes are opened to see. Light shines in the darkness. Light shines in our hearts.

The Prayer for March 13, 2016

In the mystery of your love, O God,
you breathe upon us your Spirit
and open our minds to understand your Word.
Grant us wisdom and understanding
that we may not walk in darkness but in the light of life;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 13, 2016

First Reading: Isaiah 43:16-21
“Do not remember the former things, or consider the things of old. I am about to do a new thing; now it springs forth, do you not perceive it?” – Through the prophet God announces a new exodus: God will bring the people through the wilderness back from their exile in Babylon.

Psalmody: Psalm 126
“When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy.”
– Using images of death and resurrection, the poet sings of God’s wondrous deliverance and prays for God to again “restore our fortunes.”

Second Reading: Philippians 3:4b-14
“I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord.” –
Paul warns the Philippians about those who would compel them to keep circumcision and the Judean traditions. Though his ‘credentials’ in that tradition are impeccable, he wants only “to know Christ and the power of his resurrection and the sharing of his sufferings.”

Gospel: John 12:1-8
“Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair.”
– The Jerusalem council has determined to put Jesus to death. Now, as Passover approaches, Jesus has come out of hiding to the home of Mary, Martha and Lazarus, where Mary anoints him for his burial.

Enlightened: Though Sunday takes us to the next section of the creed, our daily devotions during Lent are still reflecting on the theme for week 3 from the third article of the creed: Week 4: Gathered.” We invite you to join us at the Lent website or through our congregation website.

 

Image 1: https://commons.wikimedia.org/wiki/File%3A125ed-magdalena2bunge2bpies2bde2bjesus.jpg  By 125ed-magdalena2bunge2bpies2bde2bjesus [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons
Image 2 https://commons.wikimedia.org/wiki/File%3A36e_rencontres_internationales_de_Taiz%C3%A9_Strasbourg_31_d%C3%A9cembre_2013_11.jpg  By Photo Claude TRUONG-NGOC (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons
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Bringing us home

Saturday

Isaiah 43:1-7

File:Heading Home, Yemen (9702169604).jpg6“Bring my sons from far away
and my daughters from the end of the earth.”

I can’t hear that voice without thinking about my daughter Anna. She was killed nearly 15 years ago. It is hard to imagine it has been so long. She is still and will ever be the bright, talented, compassionate, deeply spiritual young woman of 19 that she was the day a driver under the influence robbed the world of her life and the life of her friends.

The prophet is thinking about the Israelites scattered by war throughout the region of the Middle East. But I know there are more exiles than those in Babylon. There are more that are far from home than the children of the diaspora.

War is brutal in its impact upon the social fabric. The ties that bind family and community to a place and to one another are shredded. Hopes and beliefs are destroyed along with fields and buildings. Sons and daughters are lost. Fear and sorrow replace joy and trust. That sense of home and belonging perishes.

But it is not only war that separates us from one another, not only marching armies that decimates community. The modern world has made many rootless as they are moved from place to place. Divorce rends the ties of friendship and family. Poverty decimates neighborhoods and cities. Death and disease tear hearts and homes. Even our busyness separates us from one another, providing the illusion of a meaningful life but too often absent its real joys. We form new ties, build new lives, but we are scattered children and exiles. We have lost both village and faith that locates us in the world.

To a world in which it is possible to be homeless literally and spiritually, God speaks:

6I will say to the north, “Give them up,”
and to the south, “Do not withhold;
bring my sons from far away
and my daughters from the end of the earth–
7everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”

God is in the business of reconciliation, of gathering the scattered, of restoring the broken, of uniting the separated. God is in the business of ending our exile and bringing us home.

 

Photograph: By Rod Waddington from Kergunyah, Australia (Heading Home, Yemen) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons

Fear not

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Friday

Isaiah 43:1-7

5Do not fear, for I have redeemed you;
I have called you by name, you are mine.

We are not worthy of this. But this is about God, not us. God is faithful to his promise. However far we may wander. However great our destruction. However profound our exile. God remains faithful to us. It is the character of God.

(I looked at this paragraph for three days and decided there was nothing more to add.  Peace to you.)

 

Image: https://commons.wikimedia.org/wiki/File%3AIkona_na_Arhangel_Gavril_vo_Sv._Blagove%C5%A1tenie_Prilepsko.jpg.   Public domain via Wikimedia Commons

The new and better wine

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Watching for the Morning of January 10, 2016

The Baptism of Our Lord

The voice from heaven and the gift of the Holy Spirit are moved away from John’s hands in Luke’s telling of Jesus’ baptism. What Mark and Matthew tell us happened as Jesus was coming up out of the water, now happens while he is praying. It is a subtle thing, but Luke wants to be sure this story is not about John’s magic hands, but the wondrous work of God to pour out his Spirit.

The Holy Spirit is important to Luke. It has inspired the prophetic utterings of Zechariah, Mary, Elizabeth, Simeon and Anna. The angel says that John will be filled with the Spirit before he breathes his first breath, and John declares that the coming one will immerse us in the Spirit. Now the Spirit comes upon Jesus so powerfully it evokes the fluttering descent of a dove. Jesus will be full of the Spirit when he departs from the Jordan and comes to Galilee and the scripture he will read in the synagogue in Nazareth is “The Spirit of the Lord is upon me”. It is the Holy Spirit that is the Father’s good gift to his children, and the gift of the Holy Spirit that provides the opening drama and center stage all through the book of Acts. Jesus is the one in whom the promise is fulfilled that the Spirit will be poured out on all people. The day has come when all creation shall be governed by the life-breath of God.

So Sunday is not a simple remembrance of the event that began Jesus’ public ministry. It is the Gospel condensed in all its exquisite flavor like a fine chocolate truffle. The reign of God, the Spirit’s governance of the world, the dawning of the age to come, the restoring of the world’s lost innocence, the power that drives out every evil is at hand. It is not just Jesus who is washed in the Jordan, but all of us. The creation is made holy. The new and better wine has come.

Of course, Luke has already told us that the Spirit’s reclamation of the world will be opposed. A struggle is underway. But the new and better wine has come in abundance.

(Yes, the transformation of water into wine at the wedding in Cana is next week’s text – but it’s hard to open only one Christmas present when the tree is so full.)

The Prayer for January 10, 2016

Heavenly Father, Eternal God, Holy and Gracious One:
in the waters of the River Jordan
you anointed Jesus with your Holy Spirit
and declared him your beloved Son.
Make all the earth radiant with your glory
and pour out upon all your children the abundance of your Holy Spirit;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for January 10, 2016

First Reading: Isaiah 43:1-7
“Do not fear, for I have redeemed you; I have called you by name, you are mine.” – with language that evokes the creation and exodus and promises their return from exile, the prophet declares God’s abiding faithfulness to the people.

Psalmody: Psalm 29

“The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon.” – Using the imagery of a thunderstorm coming off the Mediterranean Sea and crashing upon the slope of Mount Hermon, the poet proclaims the power of God’s Word.

Second Reading: Acts 8:14-17
17Then Peter and John laid their hands on them [the new believers in Samaria], and they received the Holy Spirit.” – When the Greek speaking (Hellenized) Judeans are driven from the city following the communal violence against Stephen, they carry the message of Jesus to Samaria. The message is received with faith and representatives from Jerusalem are sent to affirm that this surprising development is of the Holy Spirit.

Gospel: Luke 3:15-22 (appointed 15-17, 21-22)
“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove.”
– The prophetic ministry of John comes to its conclusion with his arrest, and the baptized and praying Jesus is anointed with the Spirit.

 

Image: Icon in the John the Baptist Church at the Jordan River.  Photo by David Bjorgen (Own work) [CC BY-SA 2.5 (http://creativecommons.org/licenses/by-sa/2.5)%5D, via Wikimedia Commons