Watching for the Morning of October 15, 2017
The Eighteenth Sunday after Pentecost:
Proper 23 / Lectionary 28
Politics makes for strange bedfellows, so the saying goes. Those running for office often find themselves on stage or at dinners with political adversaries. Some invitations are fraught with difficulty. If I accept, I alienate this portion of the voting public; if I don’t accept, I alienate others. Invitations are not always simple.
The wedding invitation in the Gospel reading for this Sunday is not simple. It comes from the king. To refuse the king is dangerous. To refuse the king is an act of rebellion. You would only dare such a refusal if you thought he was no longer powerful enough to take revenge. You would refuse only if you had betrayed your king and given your allegiance to another.
Matthew’s account is much more overt than the story in Luke. Here the host is a king and the rebellion open and defiant. Jesus says not only that the invitees “made light of it and went away, one to his farm, another to his business,” but that “the rest seized his slaves, mistreated them, and killed them.”
We are talking about Judea, now, and Jerusalem, and the murder of the prophets – and the murder of Jesus. The slaughter of the rebels and burning of Jerusalem by Rome in 70 CE now echoes through the parable. There are consequences to rebellion. Destruction follows when you misjudge who is the true king, when you misjudge who truly holds power.
The invitation to feast at God’s table is not simple. It is full of grace, but it means giving up wealth and privilege. It means embracing all as your neighbor. It means taking up the cross, risking all for the path of peace.
This is not a partisan parable – as if God were going to get “those people” who are “not like us” in the end. This is a prophetic warning to the leaders of the nation. This is a prophetic warning to us all. We are invited to the table of peace. The welcome is given to all to come to the feast that knows no end. But an invitation is not a simple thing. Refusal is rebellion. And the consequences are fateful.
So Sunday we will hear God’s great promise in Isaiah to prepare a banquet for all people. And we will sing with the psalmist that the LORD (the LORD alone) is our shepherd/king. And St. Paul will urge Euodia and Syntyche to choose reconciliation – and for the community to help them – and to keep their minds on what is true, honorable, just, pure, pleasing, commendable, excellent and worthy of praise. And the parable of Jesus will warn us not to take lightly the gift of God or dare to show up at the wedding feast to come without being clothed in Christ.
An invitation is a great gift. But is not a simple thing. It bids us choose to whom we will show allegiance.
The Prayer for October 15, 2017
Gracious God, shepherd and guardian of our souls,
keep us from the folly that would spurn your grace
and grant that, clothed in Christ,
we may know the joy of the eternal wedding feast;
through your Son, Jesus Christ our Lord.
The Texts for October 15, 2017
First Reading: Isaiah 25:1-9
“On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines.” – Following a section of the book of Isaiah containing words of judgment against the nations surrounding Judah and Israel, we are given an oracle of salvation declaring a day when God will gather all people to a feast on Mt. Zion.
Psalmody: Psalm 23
“The LORD is my shepherd, I shall not want.” – The language of shepherds is used for kings in ancient Israel – but here the poet declares that God is the one who guides, protects and prepares for him God’s royal banquet.
Second Reading: Philippians 4:1-9
“Rejoice in the Lord always; again I will say, Rejoice.” – Paul begins his concluding remarks to the believers in Philippi with a series of exhortations about their life together both to specific individuals and to the community as a whole.
Gospel: Matthew 22:1-14
“The kingdom of heaven may be compared to a king who gave a wedding banquet for his son.” – With a story about a royal wedding and the vassals of the king who declare their rebellion by refusing the king’s invitations and abusing his messengers, Jesus presses his attack against the leadership of the nation who have aligned themselves with the empire of Rome rather than the reign of God.
Image: https://commons.wikimedia.org/wiki/File%3AWedding_Supper_-_Martin_van_Meytens_-_Google_Cultural_Institute.jpg Martin van Meytens [Public domain], via Wikimedia Commons