19Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20And all ate and were filled.
The children’s sermon was very sweet this morning. We had just one little girl and as she came forward I went down to meet her, took her hand and we walked to the back of the sanctuary where the bread donated for communion this morning waited to be brought forward with the offering. Together we peeked under the purificator (the napkin, church life is still shaped by the thousand years of Latin) and I invited her to count the number of small flat loaves.
One, two, three, four, five. I asked her if she knew why there were five and then told her about the story we would read today when Jesus took five loaves like these and fed five-thousand families. The wide-eyed amazement in her eyes was truly priceless. That I got to see it was one of the precious privileges of being a pastor. Would that we could all come to the table wide-eyed at the wonder and mercy of God.
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From Sunday’s Sermon
Matthew is brilliant in the way he constructs his narrative, because the story right before this is the story of Herod’s banquet, where there is no mention of food shared with the women and children, where Herod does the unthinkable and disgraceful thing of allowing his daughter to dance before men who are not part of his immediate family, and where Herod shows himself without honor by allowing himself to be aroused by the dancing of a woman – let alone his daughter – and loses self-control, promising to giver her anything she wants. Then, rather than losing face before his courtiers, he grants the request to have the prophet, John, beheaded.
Herod’s banquet is a banquet of greed and lust that ends in death. Jesus’ banquet is a banquet of compassion that gives life. Herod’s banquet is a banquet for a few; Jesus’ banquet is a banquet for all. Herod’s banquet is a banquet for the rich and mighty; Jesus’ banquet is a banquet for the poor and powerless. The one leads to death and the other leads to life.