His body the temple

File:Giotto di Bondone - No. 27 Scenes from the Life of Christ - 11. Expulsion of the Money-changers from the Temple (detail) - WGA09210.jpg

Watching for the Morning of March 4, 2018

Year B

The Third Sunday of Lent

We start with the Ten Commandments on Sunday, though the reason is not the commandments themselves, but the covenant they represent. We have heard, during this season, of God’s covenant with Noah and with Abraham. We will yet hear the promise of a new covenant. God is a god who keeps covenant. Who makes promises. Who binds himself in relationship to the world, to Abraham, to Israel. The commands God gives are the shape of that relationship. Those bound to God will share God’s hopes and dreams and fundamental commitments, just as those bound in any other relationship. And who is this God? One who shows fidelity – and so should we – to God, to neighbor. So I won’t trouble another’s family life. I won’t neglect the elderly. I won’t kill or steal. I won’t lust after the things of my neighbor. Such things rend relationships and this is a god who builds them. We are a faithful people because we have a faithful God.

After these words of the faithful God, we will take up the psalmists words that sing of the wondrous order of creation and God’s wondrous ordering of life revealed in God’s law/torah/teaching: “The law of the Lord is perfect, reviving the soul.” There is a good order to the universe, a noble pattern, a beautiful harmony – the work of a faithful God.

Then Paul will speak to us about the word of the cross. The shape of faithfulness is outstretched arms, pierced yet open to embrace. The cross shows the terrible face of a world that has embraced power over others rather than faithfulness to them. But the crucified one remained faithful. In him, love triumphed over power.

File:Giotto - Scrovegni - -27- - Expulsion of the Money-changers from the Temple.jpgWe come, then, to Jesus, with a whip of cords in his hands, driving the sellers and moneychangers from the temple, setting free the animals destined for sacrifice. He is not cleansing a temple practice; he is overthrowing it. Fidelity to God does not consist in ritual sacrifice, but in faithfulness. And Jesus’ faithfulness will be the sign, his body the temple where God encounters us, where grace pours out, where life is given.

With these texts we march on toward the three days, towards the great mystery of death and resurrection, to our passage through the sea from death into life.

This Sunday we continue our Lenten series on Baptism. “Through the Watersoffers an introduction to the Lenten theme. Daily Bible verses and reflections are posted at Holy Seasons as well as the first two sermons in the series: “A great and terrifying promise,” and “Taking hold of the promise.”

The Prayer for March 4, 2018

Almighty God, Holy and Eternal,
who bound yourself to Israel by a promise
and revealed to them your holy will,
cleanse our hearts and lives by your favor
and make us a holy temple of your Spirit;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 4, 2018

First Reading: Exodus 20:1-17
“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” – God gives the Ten Commandments to Israel at Sinai.

Psalmody: Psalm 19
“The law of the Lord is perfect, reviving the soul.” – A majestic hymn celebrating God’s good ordering of the world.

Second Reading: 1 Corinthians 1:18-25
“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
– The Word which comes from the cross is a power that casts down and raises up, foolish in human eyes, but the power of God to set us in a right relationship to Him who is eternal.

Gospel John 2:13-22
“In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their table.” – Jesus engages in a prophetic action declaring God’s coming judgment upon the temple system, and proclaims his death and resurrection: “Destroy this temple, and in three days I will raise it up.”

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Image: https://commons.wikimedia.org/wiki/File%3AGiotto_di_Bondone_-_No._27_Scenes_from_the_Life_of_Christ_-_11._Expulsion_of_the_Money-changers_from_the_Temple_(detail)_-_WGA09210.jpg Giotto di Bondone [Public domain], via Wikimedia Commons

https://commons.wikimedia.org/wiki/File%3AGiotto_-_Scrovegni_-_-27-_-_Expulsion_of_the_Money-changers_from_the_Temple.jpg Giotto di Bondone [Public domain], via Wikimedia Commons

Where heaven touches earth

Watching for the Morning of March 8, 2015

The Third Sunday of Lent

File:Christ banish tradesmen from Temple (Monreale).jpg

Mosaic in Monreale Cathedral

“Destroy this temple, and in three days I will raise it up.” Jesus’ prediction of his death and resurrection takes an entirely different form in John’s Gospel than we read last week in Mark, but once again the Gospel points us towards Jerusalem (and towards our keeping of the Paschal Triduum, the three day observance of the cross and resurrection). The one who transformed water into wine, turning tears to joy and bringing the joy of the wedding feast to come, is the true temple where heaven touches earth.

In the background stands God’s covenant with Israel at Sinai: the stunning encounter wherein the people pledge their loyalty to the one who brought them out of slavery – and God proclaims his loyalty to them: “I will be your God and you will be my people.”

But being the people of God requires fidelity to the character and values of this God who delivers the oppressed. And so we have the “ten words”, numbered differently by different faith communities, but expressing the fundamental obligations of a people freed from slavery lest they enslaves themselves again – or enslave others.

The psalmist sings his praise of the ordering work of God, shown in creation and in God’s law/teaching.

It is that broken covenant that jeopardizes the temple. Instead of becoming a refuge for all nations it has become a “marketplace”, a commercial center for the exploitation of pilgrims. It no longer proclaims justice and mercy. It no longer bears witness to light and life. It no longer is a place of encounter with the mercy of heaven. Now all this is found in Jesus, destroyed and raised up, crucified and risen.

Paul knows that the message that encounters us from the cross is power, power to save, power to cast down and raise up, power to kill and make alive, power that carries us into the new creation. It is judgment against all human sin – and the stunning proclamation that God has dismissed our debt to him, opening the path to new life.

(For our daily Lent devotion from Los Altos Lutheran church, and for sermons and other information on Lent see our Lent site.)

Our theme this Lent is Renewal, and for Lent 3: Renewing Families

The Prayer for March 8, 2015

In the temple, O God, Jesus cried out
against what was unholy and untrue
Watch over us,
renewing our lives and our families
that, cleansed of all selfishness,
our love may be deepened,
and we prove faithful to you and to all.;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever

The Texts for March 8, 2015

First Reading: Exodus 20:1-17
“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” – God gives the Ten Commandments to Israel at Sinai.

Psalmody: Psalm 19
“The law of the Lord is perfect, reviving the soul.” – A majestic hymn celebrating God’s good ordering of the world.

Second Reading: 1 Corinthians 1:18-25
“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
– The Word which comes from the cross is a power that casts down and raises up, foolish in human eyes, but the power of God to set us in a right relationship to Him who is eternal.

Gospel John 2:13-22
“In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their table.” – Jesus engages in a prophetic action declaring God’s coming judgment upon the temple system, and proclaims his death and resurrection: “Destroy this temple, and in three days I will raise it up.”

 

Photo: By Sibeaster (Own work) [Public domain], via Wikimedia Commons