Watching for the Morning of May 31, 2015
Hildegard of Bingen, Miniature of the Holy Trinity
We come this Sunday to the day known as Holy Trinity, and every pastor thinks he or she must try to explain the doctrine of the trinity and will likely use some frail and heretical illustration like ice, steam and liquid water, or the person who is a Father, a son, and a husband. The trinity is a doctrine over which the church fought for hundreds of years and is fighting still, but Trinity Sunday is not about a doctrine – it is about the God who has revealed himself by the name, “Father, Son and Holy Spirit.”
“Go therefore and make disciples of all nations,” declares the risen Lord, “baptizing them in the name of the Father, Son and Holy Spirit.” Among all the gods of the ancient world – and all the gods of the modern world – only one is known as “Father, Son and Holy Spirit,” and that is the God of Abraham, Isaac and Jacob, the God of the Exodus and Sinai, the God of justice and mercy, the God of David and the prophets, the God of the exile and return, the God of creation and new creation, the God who came among us as Jesus of Nazareth, the God who suffered and died and rose, the God who is present in and among us by his Holy Spirit, the sign and seal of the age to come.
“Father, Son and Holy Spirit” identifies the God of whom we speak as this God – not a god of prosperity, not a God of power, not the rain god Ba’al, or any of the gods and goddesses of fertility, not the gods of power and conquest, but the one God, the true God, the God of the cross and resurrection, the God of reconciliation and New Life.
The doctrine of the Trinity is important. Very important. But it is important only because it protects the identity of the God of whom we speak and to whom we pray as this God no other.
So Sunday we come together in awe and wonder and fear and praise to sing of this God and to hear the word of this God, the one we acclaim and confess as earth’s true Lord.
The Prayer for May 31, 2015
One God, Holy and Eternal,
before whom all heaven sings,
and to whom belong the praises of all the earth;
you have made yourself known by the name Father, Son and Holy Spirit.
Let your Word shake the wilderness,
bringing new birth to all creation
and gathering all things into your eternal song;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
The Texts for May 31, 2015
First Reading: Isaiah 6:1-8
“In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.” – When an earthquake shakes the temple, Isaiah (a priest) has a vision of God on his throne and is called to his prophetic ministry.
Psalmody: Psalm 29
“The voice of the Lord is powerful; the voice of the Lord is full of majesty. The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon.” – The psalmist uses the imagery of a powerful thunderstorm arising off the Mediterranean Sea and crashing over the Lebanese mountains to describe the majestic power of God’s voice/word.
Reading: 1 Kings 19:4-13 (added by our parish to worship this Sunday)
“What are you doing here, Elijah?” – Following the stunning showdown with the prophets of Ba’al on Mt. Carmel, the queen is unimpressed and vows to slay Elijah. He flees to Sinai where God encounters him, not in the power of wind, earthquake or fire, but in a silent stillness.
Second Reading: Romans 8:12-17
“You did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ” – In this climactic chapter of Paul’s letter laying out his preaching and teaching we come to the central proclamation that we are no longer bound to our humanity in its fallenness, but bound to the Spirit of God, adopted as sons and daughters, heirs of all the gifts and bounty of God – heirs of the dawning reign of God.
Gospel: John 3:1-17
“Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” – Nicodemus comes to Jesus by night trying to understand this strange yet wondrous prophet. Jesus speaks to him about being born ‘from above’, but Nicodemus misunderstands and cannot understand how it is possible to be born ‘again’.
Photocredit: By The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH. [Public domain], via Wikimedia Commons