We come to kneel

I posted the Christmas Eve message on Jacob_Limping


File:Guido Reni - São José.jpgThis is the message from our Christmas Eve service.  Links to the texts for the evening can be found at the blog post:Great mercies for a world in need of mercy.

Every time I sit down to work on my Christmas Eve sermon I think of my daughter Megan who lives now in New York. Pretty much every year on Christmas Eve she sends me an irate text message about the sermon she has just heard while going to church with her husband’s family and asking me to send mine. I think, too, about my daughter Anna’s observation about the preaching she heard in another church that she described as three stories from Reader’s Digest and a “Yea God!”

I feel a lot of pressure on Christmas Eve to get this right. And while it’s probably true that as long as I don’t say something offensive, you would go…

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Fidelity and anticipation

File:Montreal - Plateau, day of snow - 200312.jpgWatching for the Morning of December 31, 2017

Year B

The Sunday in Christmas

Fidelity. The Sunday in Christmas shows us more of the faithful in Israel: Joseph and Mary fulfilling all that the law requires. Simeon and Anna waiting for the fulfillment of God’s promise. But even now the texts begin to move towards Epiphany. “The nations shall see your vindication, and all the kings your glory,” says the prophet – and though the prophet is speaking of the restoration of Jerusalem, all the nations shall see God’s saving work. Righteousness and praise shall spring up as certainly as the seeds sown in the garden.

And so Simeon sings – sings of God’s dawning salvation which you have prepared in the presence of all peoples…a light for revelation to the Gentiles.” And Anna praises God and testifies to this child “to all who were looking for the redemption of Jerusalem.”

Fidelity and anticipation. Something big is happening. Something dramatic is occurring. God is fulfilling his promises. The wise elders see. The longed for day is come. The lowly are hearing good news proclaimed.

Much of the Midwest is under a thick blanket of snow. It was reported that Erie, Pennsylvania, received over five feet. Spring seems like an unthinkable promise when you are shoveling through such depths. But Simeon and Anna have eyes to see. And they testify to us of God’s faithfulness. The season has turned. The days are growing longer. The light is come.

The Prayer for December 31, 2017

Gracious God,
by whose word we live
and whose promises all come to fulfillment:
we give you thanks for those faithful among your people
who, like Simeon and Anna, have eyes to see your dawning work among us.
Grant that, with them, we might see where your hand is working
and share in its joy.

The Texts for December 31, 2017

First Reading: Isaiah 61:10 – 62:3
“The Lord GOD will cause righteousness and praise to spring up before all the nations” –
In the years after the return from exile, the prophet speaks to a discouraged and weary people of a vindication to come.

Second Reading: Galatians 4:4-7
“When the fullness of time had come, God sent his Son.” – Paul recites the core message of what God has done in Christ for these Galatians, making them members of God’s household and heirs of God’s promise through the gift of the Spirit in Christ.

Gospel: Luke 2:21-40 (appointed: 22-40)
“When the time came for their purification according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem to present him to the Lord.”
– The narrative of Jesus’ birth continues with Mary and Joseph’s faithful obedience and the recognition and reception of Jesus by Simeon and Anna, representatives of faithful Israel.

For the psalm on the Sunday in Christmas we sing a Christmas carol. The appointed Psalm is: Psalm 148 – “Praise the Lord from the heavens… Praise the Lord from the earth… He has raised up a horn for his people.”

Image: https://commons.wikimedia.org/wiki/File:Montreal_-_Plateau,_day_of_snow_-_200312.jpg

But Christ can see

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Christmas Eve

I tried to stand well away from the altar, tonight, as I said the Eucharistic Prayer – the prayer that surrounds the words of institution (“In the night in which he was betrayed…”) for communion. Yesterday I was knocked down by a terrible cold and I didn’t want to touch the bread or get near to anyone lest I pass on my germs. So the assisting minister held the bread aloft at the proper moment, then the wine, then broke them for the distribution and served the bread for me.

I missed this opportunity to serve the community the gifts – or to share the peace before we come to the table – or to shake their hand and greet them after the service. I have been here 15 years, now, and there are people who come faithfully at Christmas. There are young people who have grown up and moved away but are back for the holiday. There are grandchildren and visiting aunts and uncles and siblings I have met through the years. It is hard to stand apart and wave at them from a distance after the service.

There is something wonderful about the power of this night to gather people together. Something warm and enduring about the ties that stretch over time. Something mystical about the power of this story of the child of Bethlehem and the beauty of a darkened room with the Christmas trees shining and every hand holding high a lighted candle as we sing of a silent and holy night. It speaks of peace, a peace that we remember, a peace we can imagine, a peace for which we hope.

It is our answer to the torchlight march last August in Charlottesville. It is our prayer for a world where too much is vile and violent. It is our yearning for what the world could be.

And it is our confession of what the world shall be. The babe of Bethlehem, the man from Nazareth, the healer and teacher, the embodiment of mercy and life, the good shepherd who lays down his life for the world, the crucified one is risen and comes to breathe his spirit upon us. He comes to touch us with grace and life. He comes to heal and renew the world. He comes to gather us to one table. He comes to reconcile heaven and earth.

Not everyone who comes to sing “Silent Night” can see all the way to Good Friday and Easter, to Pentecost and the New Jerusalem. But Christ can see. And the Spirit leads. And the song is begun.

Image: https://commons.wikimedia.org/wiki/File%3ABonfeld_-_Evangelische_Kirche_-_Kanzelwand_und_Weihnachtsbaum_2015_-_1.jpg By Roman Eisele (Own work) [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

Great mercies for a world in need of mercy

File:Lacura2.JPGWatching for the Feast of the Nativity 2017

Christmas Eve / Christmas Day

Light for our darkness will echo through our service on Christmas Eve. We will hear the great prophetic word of Isaiah: “The people who walked in darkness have seen a great light,” and be reminded of the promise that “all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire.”

We will hear also from Isaiah that “A shoot shall come out from the stock of Jesse,” a new king from the line of David. The spirit of the Lord shall rest upon him: “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord.” The peace of his reign that will find the lion eating straw like the ox and all the earth will be filled with “the knowledge of the Lord as the waters cover the sea.”

Of course, the central story of the night is the remarkable birth during the imperial reign of the victorious Octavian – Caesar Augustus who was acclaimed as son of a god (son of the divine Julius Caesar) and savior of the world. Only this birth does not happen in Rome, but in a peasant home in Judea.

Two kingdoms clash – not a game of thrones like Octavian’s Victory over Antony and Cleopatra, but two profoundly different claims upon the world: one a rule of might, the other of grace. Augustus will claim all things for himself – and Jesus will give himself for all. The “census” was a listing of all properties when Rome took over a region so Caesar could claim what he wished. It led to riots and brutal repression under Quirinius. But in a manger in Bethlehem lies a true prince of peace, a true light for our darkness.

On Christmas Day we will hear John declare that the divine word that called the world into being“became flesh and dwelt among us…full of grace and truth.” We will hear the prophet speak of God’s word that does not return empty but “shall accomplish that which I purpose, and succeed in the thing for which I sent it.” And the author of Hebrews will confirm that “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son.”

Light for our darkness. Peace for our world. The mystery of the incarnation. The wonder of “God with us”. Rich and abundant themes. Great mercies for a world in need of mercy.

The Prayer for December 24, 2017

Holy God, eternal light,
source and goal of all creation:
in the wonder of this night,
you came to us in the child of Bethlehem,
seeking your lost and wounded world,
granting light for our darkness,
hope amidst doubt,
joy amidst sorrow.
Let your grace shine upon us
that we may receive you with open hearts
and know the fullness of your presence.

The Texts for December 24, 2017

First Reading: Isaiah 9:2-7,
“The people who walked in darkness have seen a great light.” – the prophet promises the end of war and the birth of a royal son in whom will come peace.

Second Reading: Isaiah 11:1-9
“A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots.”
– The prophet heralds a coming king who shall bring perfect peace to the world.”

Gospel: Luke 2:1-20
“In those days a decree went out from Emperor Augustus that all the world should be registered.” – Into the world of Roman dominion and power, a new Lord is born.

The Prayer for December 25, 2015

Almighty and ever-living God,
in the mystery of the incarnation
you have entered into the fabric of our world
to find what is lost,
to gather what is scattered,
to unite what is broken,
to illumine what is darkened,
to heal what is wounded,
to bring to life what is bound in death.
Grant us wisdom, courage and faith
to receive your Son as he comes to us as your Word made flesh:
child of Bethlehem;
prophet and teacher of Nazareth;
crucified and risen Lord;
Immanuel, God with us.

The Texts for December 25, 2015

First Reading: Isaiah 55:10-12
“You will go out in joy and be led forth in peace.” – Like grain sown into the soil, God’s promise will bear fruit: “So is my word that goes out from my mouth: It will not return to me empty.”

Second Reading: Hebrews 1:1-3a
“Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son.”
– The opening of the book of Hebrews proclaiming the work of God in Christ.

Gospel: John 1:1-14
“In the beginning was the Word, and the Word was with God, and the Word was God.” – John’s Gospel begins with a rich and wondrous hymn that identifies Christ Jesus with

Image: https://commons.wikimedia.org/wiki/File%3ALacura2.JPG By Lacura (Own work) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Sister Marge

File:Warm Winter Sun Bath.jpg


Isaiah 60:1-6

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.

Sister Marge. I knew her only for a short time while I lived in Toledo very early in my ministry, but I remember her. I met her through an interfaith center for peace and justice. Nuclear weapons were a central issue of the group. I remember calculating that the U.S. had the explosive equivalent of 2,000 pounds of dynamite for every man, woman and child in the country. It was unsettling to imagine 6,000 pounds in my basement (we had a newborn) and similar amounts in every basement in our neighborhood. It disturbs me that we are once again talking about growing rather than shrinking nuclear arsenals. I thought we had gotten past the illusion of naming such weapons “peacemaker” and pretending they were usable.

(The irony of calling a mobile missile system with ten independently targeted 300 kiloton nuclear warheads on each missile “Peacemaker” was lessened only somewhat by changing it’s name at the last minute to “Peacekeeper.” For comparison, the bomb dropped on Hiroshima was a “mere” 15 kilotons. Each one of these missiles contained more destructive power than all the explosives used in World War II, including the bombs used on Hiroshima and Nagasaki.)

Now you might expect me to say, in light of this text, that Sister Marge shone with a heavenly light, but that’s not really my point. There were two groups of people working together in this organization: those who were people of faith, and those who did not share any religious expression of faith. What struck me was the difference between these two groups. Both were deeply concerned about the threat of nuclear weapons, but there was a hope in those who were rooted in a faith tradition that seemed absent in the others. Perhaps this was just our particular group of people, but there seemed to be a sense among the people of faith that the human story was not in our hands alone. They feared humanity’s capacity for destruction, yet lived in the light of God’s goodness and love.

All our stories are different. Some of us are more naturally optimistic; to others the world seems darker. Some have been made more fearful by life’s experiences; others emboldened. We have gifts that differ – and burdens. But people of faith stand on ground that has been warmed by the sun. The face of God, radiant with grace and love, shapes us. It eases the furrowed brow, it warms the spirit, it brightens the face as does the smile of a child, a friend, a beloved.

Perhaps Sunday morning is nothing more than the child who calls out into the darkness at bedtime not really wanting water, just another glimpse of the parent’s face.

And God is there for us, saying: “Arise, shine; for your light has come.”

Image: https://commons.wikimedia.org/wiki/File%3AWarm_Winter_Sun_Bath.jpg By Glitterchirag (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Like rain on the mown grass

File:Blackdykes Ruin - geograph.org.uk - 1025680.jpg


Psalm 72

1Endow the king with your justice, O God,
the royal son with your righteousness.

I have written before about this psalm (in 2014 and 2015) and the question whether it should be heard as prayer or promise. On Epiphany Sunday, when the magi kneel and present their gifts, it becomes proclamation: this is the royal child in whom justice will reign and the earth bloom. But we are approaching the inauguration of a new president. A new congress has been seated. A new government is being formed. Actions are underway. And how shall we pray?

Now the psalm is not looking only at the child of Bethlehem; now the psalm is speaking to a country and a world wondering what the new administration will bring. Now the psalm is closer to its original setting as a new king rises to power. Now it is a prayer – and in the praying is a message to the king about his role and responsibility.

Looking at Jesus we can say with confidence “He will judge your people in righteousness,” as does the New International Version (NIV) from 1984. Looking at our leadership today, it is best heard petition, as in the current form of the NIV: “May he judge your people in righteousness.”

The psalm gives voice to our prayer. It speaks of our hopes from our leaders. But the prayer spoken in the hearing of the king becomes a reminder to the new king and those in power. What does God seek from those who govern? Justice. Faithfulness to the poor. The defense of the afflicted. Deliverance for the needy. Care of the earth that it may produce abundantly. Leadership that earns the respect and trust of the nations because it brings justice.

11All kings will bow down to him
and all nations will serve him.
12For he will deliver the needy who cry out,
the afflicted who have no one to help.

This psalm has become for us a description of God’s reign among us. But it is also a description of what God expects of us. It is promise, but it is also calling. God’s reign is grace and favor; it is also call and command.

In the Sundays to come we will hear Jesus speak to our obligation. The Sermon on the Mount is coming. But for now we offer the prayer. And we are sustained by the promise. For a child is born for us.

5For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.
6For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore. (Isaiah 9:5-7)

Image: https://commons.wikimedia.org/wiki/File%3ABlackdykes_Ruin_-_geograph.org.uk_-_1025680.jpg by wfmillar [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons

Magi and Kings

File:Magi Herod MNMA Cl23532.jpg

The Magi before Herod

Watching for the Morning of January 8, 2017

The Sunday of the Epiphany

Sunday our parish celebrates the feast of the Epiphany. Technically, the feast day is January 6th and Sunday the 8th should be the first Sunday after Epiphany, but Epiphany is too important to be left to a weekday. So we change the calendar.

And we choose to read not only Matthew’s account of the kneeling Magi, but also the narrative of murderous Herod. Without the slaughter of the innocents, the drama and significance of this account is too easily lost from view. Empires are clashing. Kings are doing battle. The Empire of Rome v. the Empire of God – although a peasant child hardly seems like a player in the game of thrones. Later, when Matthew tells of Satan’s attempt to seduce the new king (the temptation of Jesus), we will see that the battle is not Herod versus an upstart king, or Rome versus a member of the Judean royal line: it is a struggle between God’s claim upon the world and the devil’s presumptive rule.

But first there is the child and a destiny written in the heavens. First there are seekers looking for a world ruler of the house of Judah. First there is the testimony of the ancient prophets and the guidance of angels speaking through dreams. First is the drama and suspense of God’s work in the world. Christ is revealed to the nations. Something profound is happening. Something that will free the world from the debt of its sins.

So on Sunday we will bring our Christmas celebration to its wondrous conclusion. We will hear of the visit of these mages from the East. We will listen to the voice of the prophet cry out in jubilation “Arise, shine; for your light has come” and speak of the gathering of all nations, declaring: “They shall bring gold and frankincense, and shall proclaim the praise of the Lord.” We will sing the enthronement psalm of the just king who will “defend the afflicted among the people and save the children of the needy” and rule “as long as the sun, as long as the moon, through all generations.” And we will hear the author of Ephesians speak of the mystery now revealed that “the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus.”

Light, life, just kingship, abundance, reconciliation, the gathering of all creation – and, too, the hostility from the rulers of this age – it all unfolds before us on this day when we rejoice in Christ revealed to all the earth, when we come with the magi to bow down and offer our loyalty and service to this newborn king.

The Prayer for January 8, 2017 (for the Epiphany of Our Lord)

Gracious God,
by a sign in the heavens
you proclaimed to all the earth
the advent of your son Jesus,
who would receive the throne of David
and reign in justice and righteousness over a world made new.
May he reign in us and in our world
bringing his perfect peace;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for January 8, 2017 (for the Epiphany of Our Lord)

First Reading: Isaiah 60:1-6
“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.”
– though the return from exile has failed to meet the nation’s expectations for glory, the prophet declares as present reality the fulfillment of God’s promise that all nations shall be drawn to the light of God present in Jerusalem.

Psalmody: Psalm 72 (appointed 1-7, 10-14)
“Endow the king with your justice, O God, the royal son with your righteousness.” – an enthronement psalm whose idealized description of the king becomes a portrait and promise of the Messiah whose reign brings blessing to the world.

Second Reading: Ephesians 3:1-12
“This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ.” –
God’s hidden plan now revealed to gather all people into one body in Christ.

Gospel: Matthew 2:1-23 (appointed 1-12)
“After Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Judeans?”
– the visit of the magi, representing the nations coming to bow before the dawning reign of God in Christ, and his rejection by Herod and the Jerusalem elite who plot to murder the infant king.

As noted last week, our parish departs from the appointed texts for the Christmas season in order to present the birth narratives with some integrity: reading Luke 2:1-20 on Christmas Eve (and John 1 on Christmas morning), then the remainder of Luke 2 on the Sunday in Christmas and the account of the Magi and Herod’s attempt to kill Jesus on the second Sunday after Christmas, celebrated as the Sunday of the Epiphany.

This does mean that we sometimes have to drop a Sunday when our celebration of the Epiphany falls after January 6th (as this year), in order to reconnect with the appointed texts. So we will celebrate the Baptism of our Lord on January 15, then skip to the texts for the third Sunday after the Epiphany.

The appointed readings for the first Sunday after Epiphany, January 8, 2017, are these for the Baptism of Our Lord and comment on them from 2014 can be found here.

First Reading: Isaiah 42:1-9 (“I have given you as a covenant to the people, a light to the nations.”)

Psalmody: Psalm 29 (“The voice of the Lord shakes the wilderness.”)

Second Reading: Acts 10:34-43 (“God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”)

Gospel: Matthew 3:13-17 (The baptism of Jesus)

Image: https://commons.wikimedia.org/wiki/File%3AMagi_Herod_MNMA_Cl23532.jpg See page for author [Public domain], via Wikimedia Commons


File:Palmyra Ark at night.JPG

Sunday Evening

A look back to last Sunday, the Sunday in Christmas, January 1, 2016

Isaiah 52:7-10

9Break forth together into singing,
you ruins of Jerusalem.

I don’t know why that little word ‘together’ affects me so much, but it does. The fallen stones of Jerusalem are summoned to sing together. The ruined city is to be a choir.

We think so strongly of the faith as a personal affair. There is a whole tradition in American Christianity that asks whether you have accepted Christ Jesus as your personal Lord and savior. I understand the need for personal faith, but we could use a little more corporate faith.

Our gathering on Sunday was small, as was expected. It was New Year’s Day, after all. The culture is busy recovering from other things. And there was the final decisive week of the NFL. Children are off school. People are traveling – some to family, others to vacation. I begrudge no one their observance of the Christmas break. But the stones sing together. The stones that comprise the once holy city, akimbo, broken, aged, disconnected, scarred by fire and sword, the stones are summoned to sing together.

First Peter calls us living stones of God’s holy temple. Paul calls us the body of Christ, and spends a chapter of his letter to the Corinthians on this idea. Ephesians declares:

You are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. (Ephesians 2:19-21)

We are far from perfect stones for God’s holy temple. And I rather like the notion that we are hardly more than the rubble of a ruined city. But through the prophet God calls us to join our voices in praise, for God has drawn near to build such stones as these into his holy dwelling-place.

Image: https://commons.wikimedia.org/wiki/File%3APalmyra_Ark_at_night.JPG By Erik Albers (Own work) [CC0], via Wikimedia Commons

The turning of the tide

File:Sand castle, Cannon Beach.jpg


Luke 2:21-40

25Now there was a man in Jerusalem whose name was Simeon…

Three times in this paragraph the Spirit is mentioned. The Holy Spirit “rested” on Simeon. It “revealed to him… that he would not see death before he had seen the Lord’s Messiah.” And the Spirit “guided” him to enter the temple.

Deep in Luke’s Gospel is this notion that Christ Jesus is accompanied by an outpouring of the Spirit. It is Luke who tells us of the Pentecost wonder when the Spirit empowers the followers of Jesus to bear witness in every language. It is Luke who connects the gift of the Holy Spirit with baptism into Christ – the gift of the Spirit to Cornelius and his family forcing Peter to baptize those who had received the baptismal gift. In Luke the Spirit descends on Jesus not when he is baptized by John (a baptism of repentance) but after, when Jesus is praying. In Luke again and again we see and hear the Spirit at work.

There are wonders galore in the opening chapters of Luke’s gospel – the appearance of an angel to Zechariah, the wondrous birth of John, the appearance of an angel to Mary announcing the birth of Jesus, the angelic witness to the shepherds, the witness of ancient scripture, the prophetic promise that the coming one will baptize the world in the Spirit, the voice from heaven declaring that this Jesus is God’s son.

We speak of the Spirit rather casually in the church, but presence of the Spirit is part of the wonder of the events in and around Jesus. It is a sign of the age to come, a witness that the ages are turning from this age of sin and sorrow to the age of grace and life. The world is being reborn. The reign of God is dawning. The Spirit of God cannot be held back, but splashes forth like the waves of a rising tide.

Jesus is not born into a static world to speak of the hope of a heaven; he is born into the dying days of this world to bring the first days of that age to come when all things are made new. The marching armies of the Caesars and all their ideological descendants will yield to the heavenly host. The law of revenge, lex talionis, is yielding to the law of love. The principle of “me” and “mine” is yielding to the deeper truth of “us” and “ours”. Forgiveness will overflow. Compassion. Mercy. Shared bread. Healing. The gifts and fruits of the Spirit are loose in the world. The breath of God in Christ is breathed upon us.

And it is visible from the very beginning in the faithful poor like Simeon and Anna and the parents of this child who come to fulfill all righteousness. The tide has turned. Our castles of sand built by sweat and tears are being swept away for a home that stands forever on rock.

Image: https://commons.wikimedia.org/wiki/File%3ASand_castle%2C_Cannon_Beach.jpg By Curt Smith from Bellevue, WA, USA (Sand Castle at Cannon Beach) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons

The stones will sing



Isaiah 52:7-10

9Break forth together into singing,
you ruins of Jerusalem.

Imagine walking through the streets of Aleppo, surrounded by desolation and the scattered possessions of war-ravaged homes, and calling for the rubble to break forth into song.

“Listen!” cries the prophet, “Your sentinels lift up their voices, together they sing for joy.” The watchmen on the walls that no longer exist, the sentinels on the abandoned outposts, are united in song. The prophet sees what we yet cannot. He sees the raised towers of the city gates. He hears the sound of the market and children running through the streets. He sees the temple shining in the morning sun, the ram’s horn summoning people to worship. The gates of the city swing wide to greet their king.

The prophet sees what we do not yet see. The prophet understands the heart of God. The prophet knows that the destiny of the broken city is to thrive.

And so he calls for the stones to sing.

Image: https://commons.wikimedia.org/wiki/File%3ABosra06(js).jpg By Jerzy Strzelecki (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons