Thieves and bandits


Watching for the Morning of May 3, 2020

Year A

The Fourth Sunday of Easter (Good Shepherd Sunday)

It’s not hard to look at the leadership of our country, whether in politics or business, and see thieves and bandits.  Large corporations scooping up huge swaths of the federal Paycheck Protection Program’s forgivable loans is only the latest evidence that, too often, profit trumps decency.  Profiteering from personal protection equipment, profiteering from inside information of the pending collapse of the stock market, profiteering from friends in high places hawking your unproven medication, manipulation of public opinion for personal gain…thieves and bandits.  Only Jesus isn’t looking at Judea’s Roman overlords he is looking at synagogue leaders who insist the man born blind was conceived in utter sin and that his healer, too, is an obvious sinner.

The sheep recognize the voice of their shepherd, says Jesus.  The true shepherd is the one who doesn’t need to sneak into the sheepfold or come to plunder; the true shepherd enters through the gate and leads them to goodness.  The sheep follow him.  They know his voice.  He knows their names.

The fourth Sunday of Easter every year takes us to John 10 and Psalm 23.  It evokes songs and prayers about Jesus the Good Shepherd.  Pictures rise in our minds of lambs around the shoulders of Jesus, still waters, green meadows, and peace.  But Jesus is in a struggle with the leadership of the nation.  The grace and mercy of the Good Shepherd is true, but the text before us is more pointed.  Jesus is the gate – the door – to rich pastures; Jesus is the path to wholeness.  Jesus is the bringer of an overflowing life.  But all this is asserted in response to pharisees who claim to see, but see nothing.  All this is asserted when leaders have no love for the sheep, when leaders take life rather than lay it down for others.  When the man who now sees is cast out, Jesus is the open door to life.

Sunday we will hear about the life that follows in the train of Jesus as the book of Acts describes the community gathered around word and table, living in faithfulness to one another.  We will recite Psalm 23 with its portrait of the bountiful faithfulness of God even amidst the ruthless scheming of the royal court.  We will hear 1 Peter reminds us “you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls,” and we will ponder again the mystery of the true shepherd who is also the gate to a life awash in mercy, faithfulness, and joy.

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The Prayer for May 3, 2020

Gracious God,
guardian and shepherd of our souls,
keep us in your Word
that, hearing and following your voice,
we may know your abundant life;
through your son, Jesus Christ our Lord.

The Texts for May 3, 2020

First Reading: Acts 2:42-47
“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.” – Luke presents one of his summary descriptions of the early Christian community, an ever-expanding community manifesting God’s faithfulness and love.

Psalmody: Psalm 23
“The Lord is my shepherd; I shall not want.” – a song of trust born of reflection upon God’s gracious care and providence through the challenges and trials of life.  In the midst of the dangerous intrigues of the royal court, God is the true shepherd who has guarded and guided the poet’s way.

Second Reading: 1 Peter 2:19-25
“Christ also suffered for you, leaving you an example, so that you should follow in his steps.” –
this portion of 1 Peter is presumably appointed for Good Shepherd Sunday for its line: “you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls,” but this section of the homily speaks to the pattern of enduring suffering given by Jesus.

Gospel: John 10:1-10
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.  The one who enters by the gate is the shepherd of the sheep.” – Several metaphors from the world of shepherding are taken up as parables of the access to ‘Life’ found in Jesus.

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Images: Rainer Halama / CC BY-SA (  Mjbhoney / Public domain

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