The strange and wondrous truth of God

File:Afghan day laborers help Marines fill sandbags (5224388587).jpg

Afghan day laborers filling sandbags outside Forward Operating Base Geronimo, Helmand province, Afghanistan, July 14, 2010

Watching for the Morning of September 24, 2017

Year A

The Sixteenth Sunday after Pentecost:
Proper 20 / Lectionary 25

Sunday we are jumping ahead to chapter 20 of Matthew’s gospel. We are skipping the Pharisees’ challenge about the legality of divorce and the strange saying about being eunuchs for the kingdom. We are skipping past the disciples’ harsh words to those who would bring their children to receive a blessing from Jesus – and Jesus’ welcome of those children. We are skipping past the words of Jesus to the young man seeking the life of the age to come, telling him to sell his possessions and give the money to the poor, and past the disciples’ astonishment that “it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”   All of which leads us once again to the truth that “many who are first will be last, and the last will be first.” The reign of God is a profound reversal of the way of the world.

And so, Sunday, we come to the story of a landowner hiring day laborers for his vineyard and the remarkable choice to pay even those who worked but one hour a full day’s wage. It is not the act of an accountant; it is the act of a patron taking care of those who depend upon him. Except these day workers are not his people. He has no long and established relationship with them. He is not their patron. But he chooses to be.

And what shall we do with this portrait of a God who chooses to treat all people as their patron? What shall we do when our long and historic fidelity to God gains no privilege? What shall we do with a God who shows faithfulness to those who deserve none? The landowners’ final words are painful: “Are you envious because I am generous?” The Greek is literally “Is your eye evil because I am good?”

We don’t understand mercy. We don’t understand the breadth and depth of the compassion of God. We don’t even truly understand the notion that God is the god of all. We claim to be monotheists, but we are more likely to think that God is our god and he can be your god too, if you become one of us. But the truth is there is no ‘us’ and ‘them; we are all ‘them’. We have no claim on god’s mercy; it is gift given to all. Rich, abundant, overflowing, fidelity to a world as corrupt and violent, greedy and cruel as ours. Yes, we are capable of great kindness and generosity – but we are also fully capable of its opposite. We are not God’s people. Not really. We are strangers to the reign of God. We don’t really understand the language or culture of heaven. Nevertheless, God comes to us. Nevertheless, he speaks. Nevertheless, he shows faithfulness. Steadfast love.

So Sunday we will hear once again that “the last will be first, and the first will be last.” We will listen as Jonah wrestles angrily with God because God chooses to forgive the cruel and barbarous Ninevites. We will sing with the psalmist in praise of God who is “gracious and merciful, slow to anger and abounding in steadfast love.” We will listen as Paul exhorts us to live our lives “in a manner worthy of the gospel of Christ.” And we will once again shift in our seats as Jesus speaks of the just injustice of a landowner who is generous to all, pushing us to see something of the strange and wondrous truth of God.

The Prayer for September 24, 2017

Wondrous God,
whose mercy knows no bounds,
and whose salvation is offered to all:
renew us by your Holy Spirit
that we may walk in the paths of your kindness
and bear your grace to the world;
through your Son, Jesus Christ our Lord.

The Texts for September 24, 2017

First Reading: Jonah 3:1 – 4:11 (appointed: 3:10 – 4:11)
“When God saw what [the people of Nineveh] did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it. 4:1But this was very displeasing to Jonah, and he became angry.”
– Jonah sought to avoid his mission to the Assyrian capital for fear God would forgive the city that had destroyed Israel. Now, when this has happened, God seeks to help Jonah understand God’s compassion for its people.

Psalmody: Psalm 145:1-8
“I will extol you, my God and King, and bless your name forever and ever.” – Psalm 145 is an acrostic hymn, each line beginning with a successive letter of the alphabet, in which the poet sings God’s praise “from A to Z.”

Second Reading: Philippians 1:21-30
“For to me, living is Christ and dying is gain.”
– In prison in Rome, Paul is faced with the possibility of his execution and writes to his beloved congregation in Philippi to encourage them to remain faithful to their Lord, living “in a manner worthy of the gospel of Christ.”

Gospel: Matthew 20:1-16
“The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.” – As Jesus approaches Jerusalem, he tells this story comparing the reign of God with a vineyard owner who chooses to relate to his workers not on the basis of what they deserve, but on the basis of his goodness.

Image: https://commons.wikimedia.org/wiki/File%3AAfghan_day_laborers_help_Marines_fill_sandbags_(5224388587).jpg By Marines from Arlington, VA, United States (Afghan day laborers help Marines fill sandbags) [Public domain], via Wikimedia Commons

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