Watching for the Morning of May 7, 2017
The Fourth Sunday of Easter (Good Shepherd Sunday)
The fourth Sunday of Easter each year takes us to the tenth chapter of John and the 23rd psalm. In John 10 Jesus uses several metaphors rooted in the care and keeping of sheep, leading ultimately to the declaration “I am the good shepherd. The good shepherd lays down his life for the sheep.” His claim that he has the power to lay his life down and take it up again leads to the accusation that he is demon possessed and an attempted stoning.
We should not let sweet images of Jesus as the Good Shepherd with a lamb around his neck obscure the fact that such words nearly get him killed. The language of shepherds and sheep is deep in the Biblical tradition for the relationship of Israel’s leaders to the people. His claim to be the good shepherd means that the Jerusalem leaders are not good shepherds. Indeed, in these opening words, Jesus asserts that they are thieves and robbers. Ironic words given that they will crucify Jesus for being an insurrectionist (here translated as ‘robber’).
These thieves and robbers have no true claim to the sheep – they sneaked over the wall to plunder the sheep. But the sheep (the crowds) hear Jesus’ voice and follow. And whereas the leaders of the nation are thieves and robbers, Jesus is the gate through which the sheep go out to rich pasture.
Jesus is the source of true life, not the pale imitation of life offered by the nation’s elite; but the true life of God’s people, an overflowing life, the good and imperishable life God intended for his creation.
So we hear Peter speak of Jesus, “the shepherd and guardian” of our lives. And we sing with David that the Lord is our shepherd who guides us through death’s vale and grants us rest in good pasture. And we hear Luke, the author of Acts, tell us of this remarkable community living with “glad and generous hearts,” who “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.” Among them none went hungry.
Abundant life. Life to the full. Life overflowing. Life that was meant to be.
Preaching Series: Genesis 1, The Life-giving Word
Last week we heard how, on the road to Emmaus, Jesus took his followers through the whole of scripture to see how it bears witness to God’s self-giving love fulfilled in the cross and resurrection of Jesus. Sunday we begin our own survey with a look at the brilliant and courageous work we know as the creation story in the first chapter of Genesis. Written following the chaos of a terrible war, in a time when Jerusalem was destroyed and the people in exile, the author bears witness to the God who brings order to the stormy primal sea and makes all things good, beautiful, noble. In Babylon, where the world was said to be created from the slain body of the chaos monster – and humans fashioned from its blood – Biblical faith bears witness to a good world called into being by a God who speaks and whose word creates.
The Prayer for January 22, 2017
guardian and shepherd of our souls,
keep us in your Word
that, hearing and following your voice,
we may know your abundant life;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
The Texts for January 22, 2017
First Reading: Acts 2:42-47
“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.” – Luke presents one of his summary descriptions of the early Christian community, an ever expanding community manifesting God’s.
Psalmody: Psalm 23
“The Lord is my shepherd; I shall not want.” – a song of trust born of reflection upon God’s gracious care and providence through the challenges and trials of life. In the midst of the dangerous intrigues of the royal court, God is the true shepherd who has guarded and guided the poet’s way.
Second Reading: 1 Peter 2:19-25
“Christ also suffered for you, leaving you an example, so that you should follow in his steps.” – this section of 1 Peter is presumably appointed for Good Shepherd Sunday for its line: “you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls,” but this section of the homily speaks to the pattern of enduring suffering given by Jesus.
Gospel: John 10:1-10
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep.” – Several metaphors from the world of shepherding are taken up as parables of the access to ‘Life’ found in Jesus.