Children of Light

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Watching for the Morning of March 26, 2017

The Fourth Sunday in Lent

We hear the story of Samuel journeying to Bethlehem to anoint one of the sons of Jesse in the first reading this Sunday. It is a narrative fraught with danger, since Israel already has a king, and Saul has shown himself more interested in preserving his rule and his house than attending to God’s commands. Saul was the tallest in Israel. Strong, able, he looked the part of a kingly warrior. And the eldest of Jesse’s sons also looked the part – as, presumably, did the second, third, fourth, fifth and sixth. But God sees the heart. And God saw fidelity in the heart of David – fidelity to God and to the people. (Yes, David sins when he murders Uriah to hide his infidelity with Uriah’s wife but, unlike nearly all later kings, he repents – he turns back to God and to the people.) This faithfulness of David is reflected in the familiar psalm for the day.

It’s not clear why this story of David is paired with the account of the man born blind in Sunday’s gospel except, perhaps, for the idea of seeing. The leaders of Israel are unable to see what is happening in Jesus, but the blind man comes to see.

Light and darkness are the theme of the reading from Ephesians. There we are exhorted to eschew the “unfruitful works of darkness” and “live as children of the light.”

For the ancients, darkness was not the absence of light; it was a substance. Light was something that was within and went out through the eyes to perceive the world. Those who are blind, therefore, had darkness within; what came out through their eyes was darkness. Jesus has filled the blind man with light. He has washed away the mud. And Jesus has not only filled him with a physical, material light, he has filled him with a spiritual light. So, if we are filled with this true light, this light of God, that light will go out not only to see clearly the gracious hand of God in the world around us, it will do the works of grace. On the other hand, if the ‘light’ within us is darkness, what will come forth from us are the works of darkness.

Why do we come to worship? Why do we set ourselves before the Word? Why do we take into our hands the bread of life? That we may be filled with light. Look around, the world sorely needs children of the light.

As We Forgive
Our focus on a portion of the catechism during Lent takes us into the Lord’s Prayer this year. Sunday we will consider the fifth petition: “forgive us our trespasses, as we forgive those who trespass against us.” We pray not only to be forgiven but, with that prayer, we choose to live the grace we desire.

Reflections on the themes of each week and brief daily devotions related to those themes can be found on the blog site for our Lenten devotions.

The Prayer for March 26, 2017

Almighty God, Holy and True,
who opened the eyes of the man born blind
that he might see and know you:
Remove from us all blindness of heart and spirit
that we might truly follow you in lives of faith, hope and love;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 26, 2017

First Reading: 1 Samuel 16:1-13
“The Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” – Saul has proven himself unworthy of the monarchy and God commissions Samuel to go to Bethlehem to anoint one of the sons of Jesse as king. All Jesse’s sons look the part of a king, but God chooses the youngest, David, who is out guarding the sheep.

Psalmody: Psalm 23
The Lord is my shepherd; I shall not want.” – David’s famous psalm acknowledging God as his ruler and protector.

Second Reading: Ephesians 5:8-14
“Once you were darkness, but now in the Lord you are light. Live as children of light.”
–Writing to the believing community in Ephesus, Paul (or someone writing on Paul’s behalf or in his name) urges the community to live faithfully the life into which they have been called in Christ.

Gospel: John 9:1-41
“Rabbi, who sinned, this man or his parents, that he was born blind?” – Jesus heals a man born blind who is subsequently investigated by the authorities and evicted from the synagogue for his affiliation with Jesus.

Image: https://commons.wikimedia.org/wiki/File%3AWindow_Shadows_on_Ceiling_of_Sagrada_Fam%C3%ADlia_2010.JPG By Patrick Pelletier (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons
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Water of Life

Watching for the Morning of March 19, 2017

The Third Sunday in Lent

California reservoirs are full now. We have been scrimping in our use of water, taking brief showers, flushing only occasionally, saving the water in which we cooked the pasta to pour on the plants outside the kitchen window, saving the water that runs while waiting for the hot water to arrive. Lawns were allowed to die – or were replaced. If a half-drunk cup of tea got left behind, I poured it out on the rose bushes. I worried about the trees withering on the church property. And yet we still had water. No one went thirsty. No children perished. No livestock had to be slaughtered.

Sunday the texts are about water. Israel is in the desert, fleeing pharaoh behind them and fearing the deprivation ahead of them. The little words in our text, “there was no water for the people to drink,” are truly fearful. Water is life.

In one of the great metaphors of the scriptures, Moses marches ahead to Mt. Sinai (called Mt. Horeb in this text) and there, at God’s command, strikes the rock. From it gushes forth a river of water pouring through the wilderness until it reaches the people. The Word of God is life. The voice that speaks at Sinai is a river of life.

On Sunday, too, Jesus will meet the Samaritan woman at the well, this shamed and exiled woman, unwelcome in the community of women who gather in the cool of the morning at the well in town, this woman reduced to drawing water outside of town in the heat of the day. Jesus will offer her “living water”. It is the Biblical expression for flowing water, that cool, clear, wonderful, refreshing water pouring down a rocky stream from the mountain heights. Life-giving water. But Jesus carries no bucket; the water he offers is heaven’s love, God’s word of grace.

The psalmist will warn us not to harden our hearts as Israel did in the wilderness. And Paul will write about the love of God that has been poured into our hearts. And we will be invited to drink deeply again from this water of life, this font of mercy, this heavenly draught that flows like a river from the mountain of God.

Your Will Be Done

Our focus on a portion of the catechism during Lent takes us into the Lord’s Prayer this year. Sunday we will consider the third petition: “Your kingdom come.” Here is the heart of all prayer: for God to come and bring his reign of grace and life, to govern our hearts and our world by his Spirit.

Reflections on the themes of each week and brief daily devotions related to those themes can be found on the blog site for our Lenten devotions.

The Prayer for March 19, 2017

Almighty God, Holy and Tender,
who spoke to the woman at the well
as a daughter of your own household:
Grant us to seek and find the Water of Life
which is your Word made visible in Jesus;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

 

The Texts for March 19, 2017

First Reading: Exodus 17:1-7
“The people quarreled with Moses, and said, “Give us water to drink.” – Following their deliverance at the Red Sea, and having been wondrously provided with manna for food as they journey towards Mt. Sinai, Israel now rises up against Moses for the lack of water. In answer to Moses’ plea, God provides them water from the rock.

Psalmody: Psalm 95
O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation!” – A psalm calling the community to praise God warns them also: “Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,” referring to the place from the first reading where Israel rebelled against God and where God provided water from the rock.

Second Reading: Romans 5:1-11
“God proves his love for us in that while we still were sinners Christ died for us.”
– Paul speaks of suffering, endurance, character and hope – hope that is not mere wish, but the confidant look to the future – for the God who justifies sinners, the God who reconciled us while we were yet enemies, who brings that day when all things are made new.

Gospel: John 4:5-42
“A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink.’” – Left alone by his disciples at the well outside of town at midday, Jesus transforms the life of a Samaritan woman who comes to draw water.

Photocredit: dkbonde.  Bridalveil Falls, Yosemite.

Haunted

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“Christ and Nicodemus”

Saturday

John 3:1-17

“Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”

The skeptical can look at the reported wonders wrought by Jesus and dismiss them easily enough. It is not possible to walk on water. The dead girl was just in a coma. The generosity of the boy with five loaves and two fish made all the rest of the crowd bring out their hidden lunch. It is possible to dismiss them all. But these reported deeds of Jesus are haunting. Here is a man who, for whatever reason, brings healing. Here is a man where sinners are forgiven, outcasts gathered in, the sick restored to their families, the human community restored. Here is a man untouched by the storms of life – who drives out those storms from the troubled. Here is a man who is reported to have forgiven even the foreign soldiers who tortured him to death. The stories haunt us. Even the most skeptical must admit that there was something there or such stories would never have been told.

The stories haunt Nicodemus, too. There is something of the presence of God in this Jesus or he could not do such signs. But this Jesus is so different than anything Nicodemus would have expected of a man of God. He is haunted by Jesus. Drawn to him, but confused. He hears Jesus’ words but doesn’t understand them.

Nicodemus is a moth to the flame. This Jesus is dangerous to him. He excites his imagination, but threatens his understanding of the order of the world. Nicodemus is a member of the ruling council. He is charged with a tradition about sacrifice and purity. He guards the temple, as it were. But here before him is this wondrous loose cannon who talks of a birth from above and a world reborn, who talks of the wind of the Spirit, of a new and better wine, of living water and a bread of life – who talks of the life of the age to come as if it were a present reality.

“Rabbi, we know that you are a teacher who has come from God…” Jesus haunts him. So Nicodemus will find himself trying to defend this Jesus when the plot is afoot to wipe him from the face of the earth. And Nicodemus will find himself carrying spices fit a king to give this Jesus an honorable burial.

Jesus haunts him. And he should haunt us, too, for there is something wondrous at work here, something that proclaims a profound and imperishable grace and truth and life.

Image: https://commons.wikimedia.org/wiki/File%3A%22Christ_and_Nicodemus%22_-_NARA_-_559136.jpg By Unknown or not provided (U.S. National Archives and Records Administration) [Public domain], via Wikimedia Commons

The promised blessing

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Jesus and Nicodemus

Watching for the Morning of March 12, 2017

The Second Sunday in Lent

Sunday our focus turns to the Gospel of John and the visit of Nicodemus. In the background is the promise to Abraham that through him God will bring blessing to the earth. The earth is in travail. The flood has purged the land but not cleansed the heart of humankind. They denied the command of God to fill the earth and tried instead to storm the gates of heaven by building their ziggurat in Babel. A confusion of languages followed, a deep and fundamental disruption of humanity’s most remarkable achievement: words. With words we can storm the heavens and land people on the moon, but with words we also lie and steal and sow division and hate. With words we can connect on the most intimate level, and with words we can rend beyond repairing. In the face of this fragmented world, God speaks a promise to Abraham: in you all the families of the earth shall be blessed.”

And now Nicodemus stands before Jesus failing to understand these words about being born from above, born of the Spirit, born of God, born of the promised blessing. He wonders what sense it makes to talk of coming forth from the womb a second time. He doesn’t understand the metaphor of the wind. He comes to Jesus “by night”; he is in darkness.

But Jesus does not drive this thickheaded lunk away. He speaks, and in his word is life. He bears witness to the majesty of God’s love, to the sacrifice such love will make, to the redemption that is at hand, to the new creation that is dawning.

Nicodemus will linger near this Jesus. He will defend him to his accusers. He will come with spices fit for a king to give this Jesus an honored burial. He senses there is something of God here, something of that longed for blessing of all creation.

Abraham was in a right relationship to God by faith, argues Paul, by fidelity to God’s promise, for Abraham was declared “righteous” hundreds of years before the law was given. The psalmist speaks of his confidence in God as he looks at the pilgrim road rising through the dangerous hills to Jerusalem. It is such a trust and allegiance that is being born in Nicodemus. And it is such a trust and allegiance that is being born in us who come Sunday to hear the words and share in the one loaf and taste the promised blessing.

Your Name Be Holy

Our focus in Lent on a portion of the catechism, the basic teachings of the faith, takes us into the Lord’s Prayer this year. Sunday we will consider the first petition: “Holy be your name.” What honors God’s name? And what shames it? And what, exactly, are we asking God to do? There is much to ponder in this simple prayer.

Reflections on the themes of each week and brief daily devotions related to those themes can be found on the blog site for our Lenten devotions.

The Prayer for March 12, 2017

Almighty God, Holy and Gracious,
who met Nicodemus in the darkness
and called him into your light:
Grant us to be born anew of your Spirit
that, with eyes turned towards Jesus,
we might live your eternal life;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 12, 2017

First Reading: Genesis 12:1-4a
“The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.” – Following God’s halt to the tower of Babel and the scattering of the nations, God calls Abraham to venture out to a new land trusting only in God’s promise so that, through Abraham, God’s blessing may come to the world.

Psalmody: Psalm 121
“I lift up my eyes to the hills – from where will my help come? My help comes from the Lord, who made heaven and earth.” – A pilgrim song, expressing the people’s trust in God as they journey up towards the hills of Jerusalem.

Second Reading: Romans 4:1-5, 13-17
“For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.”
– Paul argues that Abraham was righteous not by his keeping of the law but by his trust in God’s promise.

Gospel: John 3:1-17
“just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.’” – Nicodemus comes to Jesus in the darkness, unable to comprehend the new birth of which Jesus speaks.

Image: https://commons.wikimedia.org/wiki/File%3AHenry_Ossawa_Tanner_-_Study_for_Jesus_and_Nicodemus.jpg Henry Ossawa Tanner [Public domain], via Wikimedia Commons

With glad cries of deliverance

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Saturday

Psalm 32

7 You are a hiding place for me;
you preserve me from trouble;
you surround me with glad cries of deliverance.

It’s a sweet verse, a memory verse, the kind you might keep in your pocket through the day or find inscribed in a cross-stitch on the wall. It’s the kind of promise added to photos of mountains and sunsets and sent around the Internet or posted on the overhead screen at church. We need such verses. We need the promise. We need the reminder. “You surround me with glad cries of deliverance.”

But the verse doesn’t stand alone in this psalm. The author has just finished describing his distress, declaring that: “Day and night [God’s] hand was heavy upon me.” The poet’s life had become arid and brittle: “my strength was dried up as by the heat of summer”.

Though he now finds himself surrounded by joy, he has seen affliction. He has walked those paths where the life of the Spirit withers. Where some bitterness, anger or sorrow occupies the heart, where some hidden sin or open defiance pushes us away, where misfortune darkens the spirit, or where the ordinary burdens of life suck us dry.

The poet finds the root of his particular spiritual wasteland in himself. He is the one who has closed himself from God. He is the one in whom some unacknowledged defect of character or fault of conduct has robbed him of life’s goodness and joy. But he exults that the God of mercy has brought him back. So he sings and sings rightly that God surrounds him with deliverance.

It is important to keep in mind the whole of this psalm and not just the one verse of triumph. The American adoration of success often makes it seem like the Christian life should be an endless stream of victories, but the journey of life is a complicated one. Things happen. Sometimes terrible things. Sometimes we bring these upon ourselves. Sometimes not, as Job knows so well.

We live entangled in a fallen world, but the poet reminds us not to be swallowed by it. These great and precious promises of deliverance stand side by side with the acknowledgment of arid days. They do not judge us when we fail; they call us toward the light. And they remind us that even the driest days and months and years are yet surrounded by the joyful cries of creation’s first light and the empty tomb.

Image: https://commons.wikimedia.org/wiki/File%3AEsprit_nomade.JPG By Hamdanmourad (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

Temptation

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Watching for the Morning of March 5, 2017

The First Sunday in Lent

Good and evil. Beauty and ugliness. Nobility and degradation. The words have a wide range of meaning in Hebrew. Harmony and disorder. We always envision the serpent entwined in that tree, enticing the first humans to reach out their hands and pluck for themselves rather than trust God’s vision for their life in that garden. All the trees in the garden were open to them. Even the tree of life. But life’s evils and sorrows God did not want us to have to endure. But we did. And God did, beneath the whips and spit of Roman soldiers and the excruciating pain of the nails into the wood that became for us another tree of life.

This wasn’t a test of their obedience; it was a test of their trust in God. Would they trust that this tree meant sorrow and death? Would they trust that God meant for them joy and life? But the serpent’s question sowed doubt. Instead living inside God’s promise they became observers and critics of that promise. “Did God say…?” And suddenly, their hearts are turned inward and their hands stretch outward to pluck that deadly fruit.

Who shall be our hope when we persistently break faith with God? Who shall be our hope when humanity becomes tower builders, empire builders, weapons makers, revenge seekers? Who shall be our hope when humanity becomes masters and slaves, thieves and victims, deceivers and deceived? Who shall be our hope?

And now stands Jesus in the wilderness, weak with hunger but mighty in prayer. And that insidious voice begins to speak. Those round rocks look just like bread. Why should you go hungry, Jesus? One little word and you can fill your belly.

It is not the story of one man; it is a story in which the fate of all humanity hangs in the balance. Is there hope for us? Is there one who will be the faithful son?

Sunday is the first of the Sundays in Lent, a time of spiritual renewal, of fasting and prayer and care of others. A season that begins with the story of the testing of Adam and Eve, and the testing of Jesus. Our first parents fail. We fail. But our elder brother remains true. So this season may be sober sometimes, the shadow of the cross is serious, but it is a season of joy.

“Our Father”

During Lent each year our parish focuses upon one portion of the catechism – this year, the Lord’s Prayer. Over these coming Sundays we will talk about the meaning of that remarkable prayer, beginning this Sunday with the significance of the beginning: “Our Father.” It is worth pondering that we are taught to speak to God as members of a single human family. Our Ash Wednesday sermon began this series talking about the uniqueness of Jesus’ way of prayer. It can be found here at on our blog site that also contains our brief Lenten devotions.

The Prayer for March 5, 2017

Almighty God, Holy and Faithful,
who guided Israel in the wilderness
and sustained Jesus in the days of his testing,
uphold us in our times of trial.
Strengthen us by your Word
and empower us with your Spirit
that, standing in Christ,
we may share in his perfect faithfulness;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 5, 2017

First Reading: Genesis 2:15-17; 3:1-7
“Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, ‘Did God say, “You shall not eat from any tree in the garden”’?” – With his question, the serpent disrupts the simple trust Adam and Eve had in God, and they seek to be “like God” knowing what is noble and what is not.

Psalmody: Psalm 32
“Happy are those whose transgression is forgiven, whose sin is covered.” – The poet celebrates the forgiveness of God, describing the corrosive power of unacknowledged sin and the liberating power of God’s mercy.

Second Reading: Romans 5:12-19
“Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.”
– Paul contrasts Adam and Christ. Through Adam sin entered the world and with sin death. In Christ, grace now governs and with grace, life.

Gospel: Matthew 4:1-11
“Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” – Having been honored by God’s declaration that he is God’s beloved son, the demonic spirits test that claim, trying to show Jesus unworthy of the acclaim. But Jesus shows himself the faithful son. Where Israel showed themselves faithless in the wilderness, Jesus remains faithful.

Image: https://commons.wikimedia.org/wiki/File:Eva_tentando_a_Adam.JPG By seraphyn, the olod Latinoamerican´s (de mi autoría.Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)%5D, via Wikimedia Commons