Watching for the Morning of February 5, 2017
The Fifth Sunday after Epiphany
References to light and darkness rattle through the readings for Sunday, but the heart of the Gospel reading is about fire: the fire of the earthen oven in the courtyard of the cluster of simple peasant homes that uses a salt slab as a catalyst for the burning of the dung patties the youngest girls in the extended family are assigned to make. When the slab has lost its value (not it’s taste) as a catalytic agent, it is taken out and used as a stepping stone for those days when rains turn the pathways to mud.
We are that necessary element to the oven without which no bread gets baked. We are the light shining in the peasant house without which no one can see, for there are no windows to lighten the room. Jesus is talking to rural villagers, not the Jerusalem elite. He is talking to those who are poor, mourning and hungering for the world to be set right. He is talking to refugees in the camps when doors are shut. He is talking to mothers and children scratching out their existence in the rubble of wars. He is talking to those in fear of uniforms unrestrained by any law. He is talking to those who know hunger and thirst. “You are the salt that burns bright the fire of God. You are the light that is set on a stand.”
Jesus must have seemed a little nuts.
Yet here is this compelling word of grace that among the broken dawns the reign of God. Among the wounded arises the day of God’s healing. Among the grieving rises the songs of joy. For the anointed has come dispensing the gifts of God’s reign. And among these people shines the fire and light of the dawning redemption of all the earth.
So Sunday we hear that great prophetic speech from the book of Isaiah declaring that the religious observance God wants to see is not a great public fast but for us “to loose the bonds of injustice,” and “let the oppressed go free,” to feed the hungry and shelter the homeless and clothe the naked. “Then your light shall rise in the darkness and your gloom be like the noonday.” And the psalmist sings of the righteous (the just, those faithful to God and others): “They rise in the darkness as a light for the upright.” And Paul writes of the wisdom of God that is so different from the wisdom of this age – an age that is passing away – the wisdom hidden in Christ crucified, the wisdom revealed through the Spirit: The mystery that the broken one is the risen one in whom all things are raised from the valley of the shadow of death into the realm of imperishable life.
The light shines. And we are the wick set upon a stand and the slab of salt that sustains the fire of the new creation.
The Prayer for February 5, 2017
you have appointed your people to be in the world
as the fire and light of your justice and mercy.
Fill us with your Holy Spirit,
and shape our lives by your Word,
that through lives of faith, hope and love
we may bear witness to your reign;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
The Texts for February 5, 2017
First Reading: Isaiah 58:1-12
“Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?” – In the hardscrabble life after the return from Exile, God confronts the complaint of the people that God has not answered their prayers by challenging the goal of those prayers. They have sought advantage for themselves rather than to live God’s justice and mercy.
Psalmody: Psalm 112:1-10
“Happy are those who fear the Lord, who greatly delight in his commandments.” – A description of the righteous who rest securely in God and the blessing they bring to the world, giving freely to the poor and conducting “their affairs with justice.”
Second Reading: 1 Corinthians 2:1-12
“We have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God.” – Paul’s message to the Corinthians was not dressed in the skills of rhetoric and human wisdom, but “a demonstration of the Spirit and of power.” Yet there is a wisdom in this message: the wisdom revealed by the Spirit regarding God’s work and purpose in the world.
Gospel: Matthew 5:13-20
“Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” – Comparing his followers with salt and light, Jesus summons the community of Israel (and his disciples) back to their calling as the medium through which God brings blessing/healing to the world.