1Endow the king with your justice, O God,
the royal son with your righteousness.
I have written before about this psalm (in 2014 and 2015) and the question whether it should be heard as prayer or promise. On Epiphany Sunday, when the magi kneel and present their gifts, it becomes proclamation: this is the royal child in whom justice will reign and the earth bloom. But we are approaching the inauguration of a new president. A new congress has been seated. A new government is being formed. Actions are underway. And how shall we pray?
Now the psalm is not looking only at the child of Bethlehem; now the psalm is speaking to a country and a world wondering what the new administration will bring. Now the psalm is closer to its original setting as a new king rises to power. Now it is a prayer – and in the praying is a message to the king about his role and responsibility.
Looking at Jesus we can say with confidence “He will judge your people in righteousness,” as does the New International Version (NIV) from 1984. Looking at our leadership today, it is best heard petition, as in the current form of the NIV: “May he judge your people in righteousness.”
The psalm gives voice to our prayer. It speaks of our hopes from our leaders. But the prayer spoken in the hearing of the king becomes a reminder to the new king and those in power. What does God seek from those who govern? Justice. Faithfulness to the poor. The defense of the afflicted. Deliverance for the needy. Care of the earth that it may produce abundantly. Leadership that earns the respect and trust of the nations because it brings justice.
11All kings will bow down to him
and all nations will serve him.
12For he will deliver the needy who cry out,
the afflicted who have no one to help.
This psalm has become for us a description of God’s reign among us. But it is also a description of what God expects of us. It is promise, but it is also calling. God’s reign is grace and favor; it is also call and command.
In the Sundays to come we will hear Jesus speak to our obligation. The Sermon on the Mount is coming. But for now we offer the prayer. And we are sustained by the promise. For a child is born for us.
5For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.
6For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore. (Isaiah 9:5-7)