The Magi before Herod
Watching for the Morning of January 8, 2017
The Sunday of the Epiphany
Sunday our parish celebrates the feast of the Epiphany. Technically, the feast day is January 6th and Sunday the 8th should be the first Sunday after Epiphany, but Epiphany is too important to be left to a weekday. So we change the calendar.
And we choose to read not only Matthew’s account of the kneeling Magi, but also the narrative of murderous Herod. Without the slaughter of the innocents, the drama and significance of this account is too easily lost from view. Empires are clashing. Kings are doing battle. The Empire of Rome v. the Empire of God – although a peasant child hardly seems like a player in the game of thrones. Later, when Matthew tells of Satan’s attempt to seduce the new king (the temptation of Jesus), we will see that the battle is not Herod versus an upstart king, or Rome versus a member of the Judean royal line: it is a struggle between God’s claim upon the world and the devil’s presumptive rule.
But first there is the child and a destiny written in the heavens. First there are seekers looking for a world ruler of the house of Judah. First there is the testimony of the ancient prophets and the guidance of angels speaking through dreams. First is the drama and suspense of God’s work in the world. Christ is revealed to the nations. Something profound is happening. Something that will free the world from the debt of its sins.
So on Sunday we will bring our Christmas celebration to its wondrous conclusion. We will hear of the visit of these mages from the East. We will listen to the voice of the prophet cry out in jubilation “Arise, shine; for your light has come” and speak of the gathering of all nations, declaring: “They shall bring gold and frankincense, and shall proclaim the praise of the Lord.” We will sing the enthronement psalm of the just king who will “defend the afflicted among the people and save the children of the needy” and rule “as long as the sun, as long as the moon, through all generations.” And we will hear the author of Ephesians speak of the mystery now revealed that “the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus.”
Light, life, just kingship, abundance, reconciliation, the gathering of all creation – and, too, the hostility from the rulers of this age – it all unfolds before us on this day when we rejoice in Christ revealed to all the earth, when we come with the magi to bow down and offer our loyalty and service to this newborn king.
The Prayer for January 8, 2017 (for the Epiphany of Our Lord)
by a sign in the heavens
you proclaimed to all the earth
the advent of your son Jesus,
who would receive the throne of David
and reign in justice and righteousness over a world made new.
May he reign in us and in our world
bringing his perfect peace;
through your son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
The Texts for January 8, 2017 (for the Epiphany of Our Lord)
First Reading: Isaiah 60:1-6
“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” – though the return from exile has failed to meet the nation’s expectations for glory, the prophet declares as present reality the fulfillment of God’s promise that all nations shall be drawn to the light of God present in Jerusalem.
Psalmody: Psalm 72 (appointed 1-7, 10-14)
“Endow the king with your justice, O God, the royal son with your righteousness.” – an enthronement psalm whose idealized description of the king becomes a portrait and promise of the Messiah whose reign brings blessing to the world.
Second Reading: Ephesians 3:1-12
“This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ.” – God’s hidden plan now revealed to gather all people into one body in Christ.
Gospel: Matthew 2:1-23 (appointed 1-12)
“After Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Judeans?” – the visit of the magi, representing the nations coming to bow before the dawning reign of God in Christ, and his rejection by Herod and the Jerusalem elite who plot to murder the infant king.
As noted last week, our parish departs from the appointed texts for the Christmas season in order to present the birth narratives with some integrity: reading Luke 2:1-20 on Christmas Eve (and John 1 on Christmas morning), then the remainder of Luke 2 on the Sunday in Christmas and the account of the Magi and Herod’s attempt to kill Jesus on the second Sunday after Christmas, celebrated as the Sunday of the Epiphany.
This does mean that we sometimes have to drop a Sunday when our celebration of the Epiphany falls after January 6th (as this year), in order to reconnect with the appointed texts. So we will celebrate the Baptism of our Lord on January 15, then skip to the texts for the third Sunday after the Epiphany.
The appointed readings for the first Sunday after Epiphany, January 8, 2017, are these for the Baptism of Our Lord and comment on them from 2014 can be found here.
First Reading: Isaiah 42:1-9 (“I have given you as a covenant to the people, a light to the nations.”)
Psalmody: Psalm 29 (“The voice of the Lord shakes the wilderness.”)
Second Reading: Acts 10:34-43 (“God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”)
Gospel: Matthew 3:13-17 (The baptism of Jesus)