25Now there was a man in Jerusalem whose name was Simeon…
Three times in this paragraph the Spirit is mentioned. The Holy Spirit “rested” on Simeon. It “revealed to him… that he would not see death before he had seen the Lord’s Messiah.” And the Spirit “guided” him to enter the temple.
Deep in Luke’s Gospel is this notion that Christ Jesus is accompanied by an outpouring of the Spirit. It is Luke who tells us of the Pentecost wonder when the Spirit empowers the followers of Jesus to bear witness in every language. It is Luke who connects the gift of the Holy Spirit with baptism into Christ – the gift of the Spirit to Cornelius and his family forcing Peter to baptize those who had received the baptismal gift. In Luke the Spirit descends on Jesus not when he is baptized by John (a baptism of repentance) but after, when Jesus is praying. In Luke again and again we see and hear the Spirit at work.
There are wonders galore in the opening chapters of Luke’s gospel – the appearance of an angel to Zechariah, the wondrous birth of John, the appearance of an angel to Mary announcing the birth of Jesus, the angelic witness to the shepherds, the witness of ancient scripture, the prophetic promise that the coming one will baptize the world in the Spirit, the voice from heaven declaring that this Jesus is God’s son.
We speak of the Spirit rather casually in the church, but presence of the Spirit is part of the wonder of the events in and around Jesus. It is a sign of the age to come, a witness that the ages are turning from this age of sin and sorrow to the age of grace and life. The world is being reborn. The reign of God is dawning. The Spirit of God cannot be held back, but splashes forth like the waves of a rising tide.
Jesus is not born into a static world to speak of the hope of a heaven; he is born into the dying days of this world to bring the first days of that age to come when all things are made new. The marching armies of the Caesars and all their ideological descendants will yield to the heavenly host. The law of revenge, lex talionis, is yielding to the law of love. The principle of “me” and “mine” is yielding to the deeper truth of “us” and “ours”. Forgiveness will overflow. Compassion. Mercy. Shared bread. Healing. The gifts and fruits of the Spirit are loose in the world. The breath of God in Christ is breathed upon us.
And it is visible from the very beginning in the faithful poor like Simeon and Anna and the parents of this child who come to fulfill all righteousness. The tide has turned. Our castles of sand built by sweat and tears are being swept away for a home that stands forever on rock.