10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
The angels are not singing because morality has been restored. They are singing because some small part of the torn fabric of life has been mended. Reconciliation has happened. Those long separated are reunited. The coin is back with its sisters. The sheep back with the flock. The brother back with his family.
Yes there has been repentance. But we have to be careful with that word. In what way does a coin repent? No, it gets found and restored to its place. And no sheep repents: sheep, when they discover that they are lost, lie down helplessly and cry. It’s why the shepherd must carry it. And carry it home he does. The “sinner” who “repents” is the rejected one who is reconciled, who is carried towards home, who finds himself embraced in the arms of the father – and who, in that moment of embrace, yields to the love that holds him. No games, no pride, no rationalization, no manipulations, just the overwhelming truth of overwhelming love.
When the prodigal son shows up on the edge of town he isn’t looking for restoration, he is hoping to be a slave in his father’s household. Perhaps, with years enough of service, he could repay his debt. But grace finds him. The debt is forgotten. The ring thrust on his finger before he can deliver his well-planned speech.
We don’t read the prodigal son story this Sunday – the third of three parables about being lost and found – just the first two. And it’s good that we don’t, because we jump so quickly towards that idea of moral reform. But the story isn’t about reform. It is about stunning, even senseless grace and the invitation to the whole village to rejoice at being made whole. The lost son is back – even as the coin is found and the sheep returned.
It is God’s purpose to heal the torn and tattered fabric of his creation. We were not made to hide from one another – or to hide from God in the shrubbery. We were not made to stain the earth with blood. We were not made to build weapons of war and towers to the sky. We were created to inhabit a good garden together.
We are created for connection, and whenever the angels see any part of God’s garden restored, they sing for joy.
And we, we are invited to inhabit that joy.