Watching for the Morning of September 11, 2016
The Sixteenth Sunday after Pentecost:
Proper 19 / Lectionary 24
Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?”
Jesus can be wickedly insulting. He is not, of course, trying to be mean. He is trying to make clear what we do not want to see: that God has chosen to deal with the world with mercy rather than revenge, that God is seeking to reconcile the human community not purge it.
We have such a sweet, pastoral picture of the good shepherd with the lamb around his shoulders, but for a host of reasons “good shepherd” (or “noble shepherd”) was a contradiction in terms for the first century. To the Pharisees with whom Jesus is speaking, shepherds were despised and considered unclean and without honor. So when Jesus says “Which one of you, having a hundred sheep…” he is comparing these pharisaic paragons of piety with the unclean and cast out. It is such sweet irony, for they are attacking Jesus for precisely this reason: that he welcomes the unclean and cast out. And Jesus would receive the Pharisees, if only they were willing… Even as he would receive us, if only we were willing…
Although Jesus stops short of the ultimate insult, choosing not to say “which woman among you…”, the parallel is clear and the example of a woman seeking a coin lost from its place (probably a necklace) bristles with offense. But women are welcome in Jesus’ presence (though the Pharisees would keep them out). And Jesus would receive the Pharisees, if only they were willing… Even as he would receive us, if only we were willing… The banquet of God is at hand, if only we are willing…
The question of what God should do with a sinful and unclean humanity rattles through Sunday’s texts. God threatens to destroy the Israelites as they dance around the golden calf, but Moses intercedes on their behalf, calling God to turn from vengeance and show mercy. David prays for God’s mercy in the psalm, in words attributed to him after he has slept with the wife of Uriah and then, unable to get Uriah to betray his men in the field by going home to enjoy her comfort, arranges his murder to hide the sure-to-be-a-scandal pregnancy. First Timothy contains words attributed to Paul, naming his own scandalous sin and God’s scandalous mercy. And then we hear Jesus talking about the joy of heaven over the sinner who repents, the outcast who returns to the community.
The angels in heaven are dancing at the healing of the world, and we are invited to join the dance.
The Prayer for September 11, 2016
God of all joy,
the heavens resound with song
where the wounds of the broken are tended
and the lost and alone are gathered in.
Help us to rejoice in what pleases you,
and to know the joy of your reconciling love.
The Texts for September 11, 2016
First Reading: Exodus 32:7-14
“The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely.” – Moses is on Mt. Sinai receiving God’s commands when the Israelites begin to worship the golden calf. God threatens to destroy them and create a new people from Moses’ descendants, but Moses intercedes on their behalf.
Psalmody: Psalm 51:1-12 (appointed vv. 1-10)
“Have mercy on me, O God, according to your steadfast love.” – This exquisite prayer of confession is attributed to David after the prophet Nathan exposed David’s sin with Bathsheba and his murder of her husband.
Second Reading: 1 Timothy 1:12-17
“The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners – of whom I am the foremost.” – The letters to Timothy are penned by Paul or in his name as parting words of advice to his protégé, Timothy. Here Paul speaks of the mercy he received though he initially persecuted the church.
Gospel: Luke 15:1-10
“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?” – The first two of three parables speaking of God’s joy in gathering the outcast and restoring the community of Israel – indeed the whole human community.