Watching for the Morning of September 18, 2016
The Seventeenth Sunday after Pentecost:
Proper 20 / Lectionary 25
Wealth and poverty and the ethics of the kingdom are again in the forefront of the readings this coming Sunday. The prophet Amos excoriates the northern kingdom of Israel whose economic injustices betray a complete denial of the covenant at Sinai. The call to justice and mercy, the command to leave the gleanings for the poor and to maintain just weights, the injunction to observe Sabbath as a day for even the work animals to rest has all been overthrown in the quest for wealth and power that makes Israel indistinguishable from the other kingdoms of the world.
The psalmist provides a startling contrast to the prophet’s word as it sings of God who lifts up the poor and makes them equal to “princes” – the elites of Israelite and Judean society.
And then Jesus tells his story about the corrupt steward that leads to the familiar and fateful declaration: “No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”
In a society that clearly serves wealth, such words makes us restless. We want to tame them – or dismiss them. But they will not be tamed.
They cannot be tamed, not honestly. They speak something at the heart of the faith. The human community is one; what lifts my brother lifts me; what diminished my sister diminishes me. Such ideas underlie the words of 1 Timothy that God wants all people to be saved. God wants all people to be gathered into the redeemed community. God wants all to share in the goodness of God’s creation. God wants all people to know the wholeness of life. Salvation doesn’t mean that even the wretched of the earth should gain access to a heaven after death. It means that the human community should be healed. The outcast gathered in. The sinners reconciled. The hungry welcomed to the wedding feast. It means the forces of chaos should be stilled like the sea, and the human spirit made whole like the man at Gerasa/Gadara. It means, ultimately, that every tear is wiped away and every tomb undone.
Serving wealth sets us against one another. It makes the ephah small and the shekel great, manipulating the market with deceptive weights and measures. It sells even the sweepings of the wheat. But the one who is wise understands that the time is at hand to use wealth to embody the kingdom, to unite rather than divide, to heal rather than steal, to bring the redeemed community to life.
The Prayer for September 18, 2016
you have shown yourself the defender of the poor
and protector of the weak.
Come to the aid of those in need,
and reveal to all the folly of putting our hope and trust in wealth.
Grant us wisdom in dealing with our possessions
that we may receive from your hand life’s true riches;
through your Son, Jesus Christ our Lord.
The Texts for September 18, 2016
First Reading: Amos 8:4-7
“Hear this, you that trample on the needy, and bring to ruin the poor of the land.” – The prophet Amos is sent to the northern kingdom of Israel to speak God’s word of judgment upon a people who have turned from God’s way and chosen wealth and privilege over the wellbeing of the poor.
Psalmody: Psalm 113
“He raises the poor from the dust, and lifts the needy from the ash heap.” – God is praised for his sovereign rule over all creation and his care for the poor and vulnerable.
Second Reading: 1 Timothy 2:1-7
“There is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all.” – The letters to Timothy are penned by Paul or in his name as parting words of advice to his protégé, Timothy. Here Paul speaks about prayer for the governing authorities and God’s will to gather all people into the new reality that is Christ.
Gospel: Luke 16:1-13
“‘Take your bill, sit down quickly, and make it fifty.’” – A corrupt manager acts decisively in the face of his dismissal to save himself: a lesson for Jesus’ hearers on how they should handle their wealth/possessions.