30The Father and I are one.”
It’s not an ontological statement. Jesus is not talking about the nature of reality. It is not a claim that he, himself, is divine. It is a claim familiar from ordinary life that to deal with the son is to deal with the father. They are united in mind and purpose. Jesus conforms perfectly to the will of his father.
This is not to take away anything from the later theological formulations of the church. With these I do not disagree. But there is something more important in this text than the doctrine of the Two Natures of Christ or the doctrine of the Trinity. Doctrines engage the mind; Jesus engages my life. Doctrines want me to speak precisely; Jesus wants me to love well. Doctrine matters. It matters profoundly. But first we need to deal with the Jesus before our eyes saying that he and the Father are united in mind and purpose.
Do you want to know what God does? Consider what Jesus did. He healed the sick, welcomed the outcast, and raised the dead. He broke bread with sinners and tax collectors. He challenged the pious. He confronted the hypocrisy of the elite. He braved the self-interest of the privileged. He laid down his life for the sheep.
He forgave sins. He offered new birth – birth from above. He opened blind eyes. He gave life to the dead.
Anything else you want to say about God has to begin here – with a Jesus who claims to be one in mind and heart and will with the Father.
We don’t trust such people in our time. They are cult leaders and crusaders who do much more harm than good. We resist all absolute claims. Life is complicated. Nuanced. There’s not much room for someone who says they know the will of God.
But here is this Jesus. He says he does.
And we trust him, because there is no selfish agenda in him. He is not using us to prop up an ideology. He is not using us to fight his battles. He does not look upon us a fodder. He lays down his life for the sheep. He comes that we may have life, and have it abundantly. He comes that we may never perish.
So here is Jesus. And we can’t argue theology. We can’t discuss doctrines. We have to decide if he is one in heart with the father. And if so, then we have to join our hearts with his.