Come to the banquet

File:Taxiarchis Church Feast (5159037622).jpg

Watching for the Morning of March 6, 2016

Year C

The Fourth Sunday in Lent

The story of the prodigal son is familiar to everyone – and yet, not familiar. It is set in a culture different than our own and the story is much deeper than it first appears to us. We tend to hear a story of misspent youth, personal regret, moral reform and a penitent child welcomed home by a loving father. But Jesus’ listeners heard a much more profound story of a shameful family and a father’s dramatic action to save the life of his child by inviting the village to feast.

This is a child who has violated core communal values by seeking and selling the inheritance. By his action he declares he wishes his father were dead and threatens the extended family’s survival by selling a third of the land upon which they depend for food. The father acts shamefully, horribly, by acceding to the demand – and then, inexplicably, is willing to save the son’s life when he returns home. The son is facing communal violence as if he had desecrated the Koran. He is the small town pastor’s son who, after years of abusive behavior, breaking windows, violating the sanctity of the worship space, finally sets fire to the building and flees town. Now imagine he walks back into the sanctuary…

The father races to embrace his son to protect him from the village and then invites the whole village to come and feast – to be reconciled with this troubled family. (And we haven’t talked of the elder son’s shameful conduct who, like his brother, acts like his father is dead.)

This is a parable of the kingdom – but in what way is this tragic story like the kingdom? The feast. In a world troubled by greed and violence and family decay comes the invitation to share in the feast of reconciliation. It is a banquet set in the rubble of a Syrian city. It is a banquet set on the capitol steps. It is a banquet set on the white house lawn. It is a banquet set in the Pentagon parking lot. It is a banquet set on Wall Street. It is a banquet set in our own troubled homes and villages. It is a banquet of reconciliation to which all are invited. To which we are invited. God has killed the fatted calf and called us to rejoice with him in a world made new.

Yes, to answer such an invitation means letting go of old hatreds and greeds. Yes, to answer such an invitation is a profound reorientation of our lives. But God is setting the table and inviting us to come and share the feast, to join the dance, to sing the songs of joy, to break the bread of peace.

And so, with this text on Sunday, we will hear Paul speak of the new creation in Christ, and the psalmist sing of the peace of God’s forgiveness. And we will hear of the wilderness wanderings come to an end and the people gathered in a great Passover celebration where they share in the bounty of the promised land. The banquet is at hand and we are invited to share in the feast where all sins are forgiven and all creation reconciled.

Gathered

File:Rome - Basilique Saint-Jean-de-Latran - Rencontres européennes de Taizé 2012 - 2.jpgThis week we are continuing our congregation’s Lenten series rooted in the Apostles’ Creed. Last Sunday centered on a phrase in Luther’s Small Catechism He has called me through the Gospeland that is the subject of our daily devotions. Sunday we will continue in the third article of the creed with the line from the Catechism: “He gathers me into the Body of Christ.”

Christian faith isn’t private or solitary. When we put our faith, hope and trust in Christ we are joined with all others who have made him their hope. We have been joined to the missional community sent to bear witness to Christ throughout the world. We are gathered into the community where love is our new commandment. We are united to the body through which Christ is present to the world. Here the Spirit is given. Here sins are forgiven. Here the feast to come is begun.

The Prayer for March 6, 2016

In the mystery of your love, O God,
you gather us into the community of the church
and there proclaim to us your love and faithfulness.
Make us ever mindful of your gifts and faithful to one another
that, as one body in Christ Jesus,
we may bear witness to your grace and glory;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.

The Texts for March 6, 2016

First Reading: Joshua 5:1-3, 9-12 (appointed 5:9-12)
“The manna ceased on the day they ate the produce of the land.” – the people have come out from the wilderness, crossed the Jordan and are camped at Gilgal where they celebrate Passover and begin to live off the fruit of the land.

Psalmody: Psalm 32
“Happy are those whose transgression is forgiven, whose sin is covered.”
– The poet sings of the goodness of God’s gracious forgiveness.

Second Reading: 2 Corinthians 5:14-21 (appointed 5:16-21)
“All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation.” –
Paul speaks of the new reality that has dawned in Christ Jesus.

Gospel: Luke 15:1-2, 11-32 (appointed 15:1-3, 11b-32)
“The Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them.’ …So he told them this parable: ‘There was a man who had two sons.’”
– Jesus tells of a troubled and shameful family whose father acts decisively to protect his wayward sons.

Gathered: Though Sunday takes us to the next section of the creed, our daily devotions during Lent are still reflecting on the theme for week 3 from the third article of the creed: Week 3: Called.” We invite you to join us at the Lent website or through our congregation website.

 

Image 1: https://commons.wikimedia.org/wiki/File%3ATaxiarchis_Church_Feast_(5159037622).jpg By Klearchos Kapoutsis from Santorini, Greece (Taxiarchis Church Feast  Uploaded by Yarl) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons
Image 2: https://commons.wikimedia.org/wiki/File%3ARome_-_Basilique_Saint-Jean-de-Latran_-_Rencontres_europ%C3%A9ennes_de_Taiz%C3%A9_2012_-_2.jpg By Peter Potrowl (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons
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