A box filled with plowshares

File:Old agricultural tools.jpg


Ephesians 3:1-12

8This grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, 9and to make everyone see what is the plan of the mystery hidden for ages in God who created all things;

Most modern scholars don’t think Paul wrote this letter to the Ephesians, but that doesn’t take anything away from its authority as scripture. It is part of the canon not because Paul wrote it, but because the community of faith recognized the voice of God in it. It bears witness to the character and work of God.

It’s not my purpose to review the academic argument, only to point out that what we listen for in these ancient writings is the living voice of God. These writings are not dictated by God as an authoritative legal code or historical record; they are inspired, “inspirited,” breathing the breath of God, encountering us with God’s creating and redeeming speech that brought forth the world, reveals the heart of God and draws us into his will and purpose.

Paul is a servant of that word, that message, that living speech of God that calls our name and bids us follow, that forgives our sins and draws us into the realm of grace, that nourishes us through the wilderness of this world like manna in the desert and water from the rock.

Whether these words are from Paul, Paul’s secretary, Paul’s friend, Paul’s disciple, or someone writing in Paul’s memory doesn’t matter. These words have their origin in the Holy Spirit and continue to be a vessel of that Spirit. They bear witness to the mystery of God’s purpose in the world: 6the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.”

It doesn’t seem strange to us now to think that God is the God of all, that we are – and are meant to be – a single human family. But it was radical news at the time. And we still have trouble with it – not with the concept of one God, Lord of all, but with the reality of receiving all people as sisters and brothers.

We are wired to put things into categories: these are apples, these are oranges, these a bananas. They are all fruits. They are not meat. They are not vegetables. These are edible. These are not. Pennies go in a gumball machine; they don’t go in your mouth. Gum goes in your mouth, but you don’t swallow it. Oak leaves are pretty in the fall, so are poison oak leaves – but they go in different categories.

We are wired to put things into mental boxes. The mystery of which Paul speaks is that there is one box labeled ‘people’. There are not separate boxes for tall people and short people, fat people and skinny people, dark complexion and light. There are not separate boxes for liberals and conservatives, sinners and saints, Christians, Muslims and Jews. There is just one box: all God’s children.

The church is meant to be the sign that there is one box, a community of all kinds of people across language and culture and time. We are also the bearers of the message that there is only one box – a box filled with “the boundless riches of Christ.” A box filled with grace. A box filled with compassion. A box filled with love of neighbor. A box filled with plowshares and pruning hooks.


Image: agricultural tools used in Ferizaj.  By Diamant Hetemi (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

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