36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”
It’s not an abstract question for the Ethiopian; it’s a highly personal one. He has just come from Jerusalem where the fact that he is a eunuch bars him from the temple. He is fundamentally flawed and not acceptable in God’s presence.
There is something to be said for the notion of holiness, that what we bring before God should be whole. Lame animals show no honor or respect for the Lord of all. Moldy grain, rancid oil – we ought not imagine making such gifts at the altar. God deserves our best. There is even something to be said for the notion that sinners ought to stand far off and not parade to the front, that we should come with humility, that we should approach God with care. But it is a far different thing for me to hold myself back than for others to make that judgment. It is for me to recognize God’s holiness, not for others to defend it. I should know my unworthiness rather than have someone point it out to me.
But Christ was crucified. He was made unholy. Outside the walls of the holy city, his death was hastened lest he pollute the holy days, while those who arranged his death went up to the altar with hands they regarded as clean. Pilate had to go out to the high priests as they conspired to murder Jesus, lest they pollute themselves by entering a gentile’s house.
The holy one – the truly holy one – was made unholy that we, the truly unholy, might be made holy in him. And now, what religious people excluded in order to defend God’s honor, God gathers in order to show his glory: the lame man at the temple, the Samaritans, the Ethiopian eunuch, Cornelius the centurion, gentiles in Antioch. The stories of Acts follow the seeds Jesus sowed: the Syrophoenician woman, Matthew the tax collector, the woman with the flow of blood, sinners and tax collectors.
“What is to prevent me from being baptized?” asks the Ethiopian eunuch. Marred in the flesh by men, rendered unholy by the mighty, he is now made holy in Christ by the Almighty. As are we.
It is not our job to defend God’s honor. God will take care of himself. It is for us to be mindful of God’s honor and enter into his presence with humbleness – and joy.