27 “Now my soul is troubled. And what should I say– ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour.
John’s Gospel has all the same elements as the other Gospels, but he uses them in such different and intriguing ways. We all know that in the garden of Gethsemane Jesus anguishes over the destiny that awaits him on the cross. Luke says his sweat was like drops of blood falling to the ground. They all record that the disciples, with bellies full of food and wine, are dropping off to sleep, leaving Jesus to face alone the cup before him.
John doesn’t tell that story. Not in the familiar way or in the familiar place. Instead we have Jesus here declaring that his soul is troubled. With this simple remark John alludes to the prayer that God would “take this cup from me.” Matthew, Mark and Luke have Jesus struggle towards the prayer “not my will but yours be done,” but in John Jesus inhabits that prayer completely. The “trouble” in his soul is quickly dismissed: “What should I say – ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour.”
John has meditated so deeply and for so long on this Jesus that he sees what the others see through a mirror dimly. Jesus has come for this hour. His struggle is but a slight momentary affliction. He knows why he has come: to be lifted up that all nations may come and see.
Come and see. Come to him who is the living water and bread of life. Come to him who is the new wine and good shepherd. Come to him who is the light in our dark world, the living one, the embodiment of God’s eternal word of grace and love and life.
Come and see. See with eyes opened, with eyes once blind now seeing. See the true and eternal. See the imperishable and abiding.
Come and see, like Nathanael whose skepticism – “Can anything good come out of Nazareth?” – turns to insight and fidelity: “Rabbi, you are the Son of God! You are the King of Israel!”
“You will see greater things than these,” says Jesus, “You will see heaven opened.”
Some Greeks have come to see Jesus. The nations have come to Zion. Now is the hour Jesus will be lifted up. Now is the hour he will be revealed to the world. Jesus need not struggle at the thought of this cup, for John recognizes that this is not tragic suffering; this is exaltation. This is the bronze serpent lifted up that all who have been bit by the poisonous serpent may see and be healed. It is for this Jesus has come. It is for this the Word became flesh.