Sunday EveningI apologize that there was no meditation for Saturday. Late Saturday evening, when I finally had my blog composed the way I wanted it, my hard drive crashed. I lost the blog entirely – and my sermon for this morning.
To be honest I didn’t regret the loss of the sermon as much as the loss of the blog. The sermon I wasn’t yet happy with – though I needed the hours I spent fixing my laptop. The blog, on the other hand, was finalized. I was just adding the text links and getting ready to post it.
So I had to “wing it” somewhat with Sunday’s sermon. I knew the texts. I knew what I wanted to say. I just had to do it without the reassurance of having composed the words ahead of time, so that I said what I wanted to say. I call it “working without a net” – nothing to catch me if I lose my train of thought or get off track and end up in a cul-de-sac. (You could also call it depending on the Spirit, though I know I am depending on the Spirit when I write my manuscript.)
A manuscript also helps me stay within a reasonable time frame. (Years ago, on my first try, when I felt the need to try preaching without a manuscript, I preached for 40 minutes – about twice what is customary in our churches.)
Some church services are a sermon with a little bit of music. Lutheran services are sometimes music with a little bit of preaching – though the tradition calls for equal attention between the liturgy of the Word (readings and preaching) and the liturgy of Holy Communion.
We are creatures who need liturgy. We need the power that comes with symbolic acts. An engagement ring is a symbolic act. Thanksgiving dinner is a symbolic act. A retirement dinner, a housewarming, graduation, bringing flowers to your daughter after her performance in the school play, these are all symbolic acts. They mark the moment. I could have given my daughter a picture of my high school play (though I was not on stage) but the tradition is to give flowers – so we give flowers. It has a culturally defined meaning – just like candy or roses on Valentines’ Day.
That small bit of bread and sip of wine are one such symbolic act with a culturally defined meaning. Only this meaning is defined by the promise of the prophets, the actions of Jesus, the last supper, and the whole history of the church. It means we are welcome at God’s banquet table – we are accepted, we are loved, we are forgiven, we are joined to of God’s people, we are joined with God in Christ, we have a share in the feast to come, and we bear Christ’s body into the world.
Ask a child and they may not be able to tell you all this. But this morning, as communion was being served, the children were late coming from Sunday School (they go to a lesson after the children’s message, during the time of the readings and sermon, and return to participate in the Lord’s Table). As I served the ushers and the organist – usually the last to be served before the assisting minister and me – I could see out the back door that the children were running to get to the table in time. I was more than happy to wait.
Running to the table. Eager to participate in this stylized action that symbolizes all God’s promise for the human community – that we will eat together at one table in that day of perfect peace, when every wound is healed and every debt forgiven. A promise that we are called to live now, knowing it is the destiny for which we were made.
These small children could not likely have explained any of this, but they were running to be there. They know what it is to be included with everyone else in something that is very special.
As do we who imagine ourselves rational adults.