“All ate and were filled”

Watching for the morning of August 3

Year A

The Eighth Sunday after Pentecost:
Proper 13 / Lectionary 18

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Church of the Multiplication in Tabgha, Israel. The mosaic on the floor marks the stone where Jesus was thought to have multiplied the loaves and fishes. The mosaic is from the fifth century church destroyed in 615, but rediscovered and excavated in 1892.

Manna in the wilderness, the bounty of creation, the banquet of God towards which all creation moves, the table of the Lord around which we gather every Sunday – they all weave together in the readings for Sunday. The central narrative on Sunday is the feeding of the multitudes. It is perhaps the single most important story in the Gospels other than the passion. It is told by all the gospel writers – and by Matthew and Mark twice: feeding 5,000 and then again 4,000.

We have lost something of the meaning of family dinner. It lingers on for many in the celebration of Thanksgiving. We almost always seal a wedding with the sharing of a meal. We know that the sharing of food binds us to one another. It is the most fundamental of all acts of human kindness.

I have a picture of my first born in a high chair, learning to feed herself, offering us a cheerio with her gummy fingers. Food is to be shared. It binds a mother and child in the most intimate communion. It binds God and ourselves in the most intimate communion. God the provider. God the eternal parent who gives his life for his children. God the prodigal father who kills the fatted calf to bind together a fractured world.

So the prophet cries out like a merchant in the marketplace bidding all to come and “buy” the sustaining food offered at God’s stall for free. So the poet sings of God’s open hands to provide his bounty for all living things. So Jesus takes the five loaves and two fish and provides the Sabbath meal for all creation. And even Paul’s passionate cry that he is willing to be eternally cut off from God that his people might receive God’s gift in Christ Jesus, reflects that eternal love that comes to us in the bread and wine.

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Picture of the mosaic noted above.

The Church’s act of communion is not a religious ritual; it is the most profound participation in Christ. We who eat this bread are present in the wilderness receiving the manna. We who share this loaf are transported to the hillside with the five thousand. We who gather together at this table are given a taste of the wedding banquet that has no end. The world to come has come in Jesus. Lives are healed. Sins are forgiven. The estranged are reconciled. The dead are made alive.

The Prayer for August 3, 2014

Almighty God,
through your Son Jesus you set a table
for all the world to come and feast.
Grant us hearts that are eager to hear your word,
share in your banquet,
and live your reign of mercy and life;
through your Son, Jesus Christ our Lord.

The Texts for August 3, 2014

First Reading: Isaiah 55:1-5
“Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat!” – After the return from exile, the prophet calls to the community like a vendor in the marketplace, inviting them to “feast” on God’s promise that the eternal covenant once established with David is now transferred to the whole nation.

Psalmody: Psalm 145:8-9, 14-21
“The eyes of all look to you, and you give them their food in due season.” – A psalm of praise and thanksgiving for God’s grace and bounty.

Second Reading: Romans 9:1-5
“I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.”
– Having laid out his message of God’s reconciling grace apart from the law, Paul now takes up the problem that God’s people have largely ignored the message of Christ Jesus. He begins with an expression of his great grief that Israel has not received this fruit of all their promises.

Gospel: Matthew 14:13-21
“All ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full.” – Following the parables of chapter 13, Matthew tells of Herod’s banquet where all act corruptly and John is beheaded, and of Jesus’ banquet on the mountain where he has compassion for all.

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One thought on ““All ate and were filled”

  1. Pingback: Day 22 Welcome to Peace, Within your Reach | Linda A Olson

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