The safer option, the wiser course

Wednesday

Jeremiah 28

https://i0.wp.com/upload.wikimedia.org/wikipedia/commons/thumb/2/23/Rembrandt_Harmensz._van_Rijn_-_Jeremia_treurend_over_de_verwoesting_van_Jeruzalem_-_Google_Art_Project.jpg/640px-Rembrandt_Harmensz._van_Rijn_-_Jeremia_treurend_over_de_verwoesting_van_Jeruzalem_-_Google_Art_Project.jpg

Jeremiah weeping over Jerusalem, Rembrandt

9As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet.”

It’s easy to preach peace, easy to tell people what they want to hear, easy to tell kings and princes and peoples that God is on their side, that God will bless whatever they have chosen to do.

God gave Jeremiah eyes to see all that was wrong in the nation, how far they had departed from God’s purpose of justice and mercy, and that a nation so founded would not stand. God had summoned the mighty power of Babylon to reduce the city to servitude. Jeremiah sees that if they submit to Babylon, though the city will be humbled and the monarchy shamed, the nation will survive. So Jeremiah comes into the temple precinct and royal court wearing an ox yoke, announcing the nation must submit to the king of Babylon.

Of course, it is not received well by the king and his sycophants. Such words are treason: aid and comfort to the enemy.

It is four years after 597 BC. That’s when Babylon first arrived on the scene, deposed the king, carting him and his entourage – the leading citizens – off to Babylon where they would be his “guests” (hostages, in case the newly appointed puppet king installed by Babylon should entertain notions of rebellion or withhold the required tribute). Ezekiel, by the way, was in that first deportation; Jeremiah remained in Jerusalem. God had a voice in both places.

But now the king is entertaining thoughts of rebellion, and Hananiah shows up and breaks the wooden yoke from Jeremiah’s neck. “Two years,” he says, “Within two years God will bring the hostages and all the temple treasures back from Babylon.” God is on our side. God will bless us. God will protect us. We don’t have to change.

There is no call for repentance in Hananiah’s message. No need to change. No need to right the wrongs that have been inflicted upon the poor. No need to halt the corruption of power. No need to set slaves free or care for the needy or honor the Sabbath. God is on our side. God loves us just the way we are. We are the greatest nation on earth, God’s chosen people.

“I wish,” says Jeremiah. “May the Lord do so; may the Lord fulfill the words that you have prophesied, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles.” But this is not the message the prophets of God have been preaching. They have been calling for repentance. For humility. For a change in the direction of the nation. A turn away from their idolatries and faithlessness.

Deuteronomy says a prophet can be judged by whether or not his message comes true. But here’s the challenge: if a prophet gives a warning, we can change the outcome by changing our behavior now. If we wait to see whether the warning is true, we cannot avert the danger; it has already come. On the other hand, we can wait to see if a message of “peace” is true.

If we trust a prophet like Hananiah announcing prosperity and success, if we listen to the voices that say God is on our side and we need not change – and God isn’t on our side – then nothing but disaster awaits. At the very least, repentance is the safer option. Nothing bad follows from trying to do justice and love mercy and walk humbly with God. But if God is asking for repentance and we do nothing….

So let’s consider a contemporary example: In the Showtime series “Years of Living Dangerously” Washington State Governor, Jay Inslee, said, “We’re the first generation to feel the impact of climate change and the last generation that can do something about it.” If the scientists are all wrong and climate change has nothing to do with human activity, nothing bad comes from taking better care of the earth; but if they are right, ignoring the message brings many bad things.

Repentance, changing direction, caring for our neighbor, doing justice, tending God’s garden, defending the weak, providing opportunity for the poor, a little humility before the cosmos – these are now, as always, the wiser course.

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