Matthew 10

File:Musée Cinquantenaire Roman dagger.jpg

Roman Dagger, photocredit: Michel wal

34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

Everything depends upon hearing a text in its right context. Cut this verse away from its place in Matthew’s Gospel, cut it away from the life and ministry of Jesus, cut it away from the Biblical witness as a whole, and we have justification for violence. Or, if not violence, justification for whatever commotion causing things we want to do. Place this word of Jesus on their march up to Jerusalem, with Jesus astride a donkey and the people waving palm fronds (symbols of kingship) and you have a very different message than its place here in the missionary discourse. We have to be careful about the way we use scripture. Indeed, the central question is always, “Are we using scripture or is scripture using us?” It’s not an easy question to answer. It takes a continual listening. There is a reason Jesus talks about abiding in his word.

So Jesus brings a sword, but this cannot be a sword of armed struggle; after all, Jesus rebukes his followers saying, “He who lives by the sword, dies by the sword.” And how should we love our enemies and take up the sword at the same time? This is not the sword born by gladiators; this is the knife that divides. It is not the long sword used by troops in combat; it is the short sword, the dagger, used for everything from personal protection to cooking. It is the boning knife used in Hebrews for the Word of God that “divides soul from spirit, joints from marrow.” It is the priestly knife used in sacrifice.

How differently we would hear this verse if we translated it, “I have not come to bring peace, but a scalpel.” Jesus is, after all, in the business of heart surgery. Only his surgery is not just on the individual human heart; he comes to operate on the whole human community. There is surgery to be done. The warlords and drug lords and patrons of young victims of human trafficking. The abusive parents and abusive governments. The active and passive participants is communal violence. There is surgery to be done. And we should not imagine than when power is challenged, when individuals and “businesses” that profit from evils are confronted, there will not be resistance. Fierce resistance. Many miners were beaten and killed in their attempt to stand up to the coal companies. Many young men and women were assaulted, slandered and murdered for their resistance to Jim Crow – even some children. There is heart surgery to be done. There is truth to be spoken. There is compassion to be waged. Neighbors oppose the building of churches and soup kitchens. It is illegal to baptize in many countries. Congregation’s themselves resent the changes new people bring. Our hearts, too, need the surgeon’s scalpel.

And what if we translate the text, “I have not come to bring peace, but a knife of sacrifice”? What will such words say to us as we listen to Jesus declare that the fields are waiting for harvest? When he sends us out to cast out demons and heal and declare the reign of God?

Jesus doesn’t bring a quiet and peaceable life. He brings the peaceable kingdom. He brings the dawning of that day when swords are beaten into plowshares – a day that won’t come easily, given our great faith in the power of violence.

There is surgery to be done, so don’t be surprised when Jesus says, “I have come with knives.”


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