Watching for the morning of May 25
It is still Easter, though we draw near to the liturgical celebration of the ascension – 40 days after Easter according to Luke. Luke likes nice, tidy, maps. 40 days for the risen Jesus to appear (the counterpoint to 40 days in the wilderness at the beginning of the Gospel). Then 10 days of waiting and preparing for the promised Spirit on that 50th day when Luke has 120 believers together in Jerusalem and the roar of a mighty wind/breath/spirit summons God’s people to hear the mighty works of God.
But for John there are no such nice schemas; for John it is all part of the same drama. Jesus is the living presence of the Father. And the Spirit is the living presence of Jesus. And the Spirit is the living presence of the Father. The Father abides in the Son and the Son in the Father and the students of Jesus abide in Jesus and in the Father and in the Spirit who comes from the Father (at the Son’s request) as their advocate. There is a reason we end up with a doctrine of the Trinity. Though John is not talking about doctrine; he is talking about the living presence of God among this band who are now Children of God, abiders in the heavenly grace, appointed bearers of the divine mercy: “As the Father sent me, so I send you.”
And so John tells us that Jesus breathed his Spirit on his followers on Easter Evening, because Easter and Ascension and Pentecost are all part of the same new reality. Jesus says, in Sunday’s Gospel, “I am coming to you.” And the promise is answered by the resurrection (he returns to speak and eat with them) and by the Ascension (he tells Mary not to hold him until he has ascended to the Father, which has happened by that first Easter Evening when he invites the disciples to touch his wounds) and by the coming of the Spirit (on that first Easter evening when he breathes upon them his breath/spirit/life).
We are not alone. He has come. And is coming. Continually he comes. In the Spirit to comfort and empower. In the word and in the meal. He cooks breakfast on the Galilean shore, and his brief conversation with Peter pulls him once more away from their nets. The risen Jesus feeds us and suddenly there are ‘missionaries’ all over the world. Witnesses. Speakers of the word that frees. “If you forgive the sins of any, they are forgiven.”
It is still Easter. But John knows it is also Pentecost. And for that matter it is Christmas and Epiphany, for the light and life of God is present in the world.
And we are sent.
The Prayer for May 25, 2014
you have given us your Spirit as our advocate and guide
that we might abide in you and you in us.
Grant us courage and faith to follow where you lead,
to obey your commands,
to love as you love;
through your Son, Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
The Texts for May 25, 2014
First Reading: Acts 17:22-31
“Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way.’” – Paul, traveling by himself to avoid a conspiracy to murder him, comes to Athens where he seeks to engage the leaders of that city with the message of God, the creator all peoples.
Psalmody: Psalm 66:8-20
“Bless our God, O peoples, let the sound of his praise be heard.” – The psalmist calls for all nations to praise God for his gracious deeds to deliver those in need.
Second Reading: 1 Peter 3:13-22
“For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.” – The author’s continuing exposition on baptism, now touches on the Ascension: “Baptism…now saves you–not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.”
Gospel: John 14: 15-21
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever.” – Continuing last Sunday’s reading, Jesus makes provision for his followers in light of his impending death, promising that God will send the Holy Spirit (the ‘Paraclete’).